The Adventurous Simplicissimus · Chapters
Chapters explained
Chapter companions for The Adventurous Simplicissimus by Hans Jakob Christoffel von Grimmelshausen.
Chapter 1
Dedication
The author dedicates the work to Dr. Otto Schlapp, acknowledging his efforts to promote German classics in Britain, and in memory of their mutual friend Robert Fitzroy Bell.
Chapter 2
Frontispiece
The frontispiece poem introduces the narrator's transformative journey through fire, air, water, and land, symbolizing rebirth and worldly experience. The narrator reflects on the troubles and rare joys encountered, offering the book as a guide for readers to abandon folly and live in peace.
Chapter 3
The Adventurous Simplicissimus
This opening chapter introduces the protagonist, Melchior Sternfels von Fuchshaim, also known as Simplicissimus, and sets the stage for his life story as a strange vagabond.
Chapter 4
Book I
Simplicissimus recounts his early life, his innocent upbringing in a rural village, the violent destruction of his home by soldiers, and his subsequent escape into the forest where he is taken in by a hermit who teaches him about Christianity and the ways of the world.
Chapter 5
Treats of Simplicissimus’s Rustic Descent and of His Upbringing Answering Thereto
Simplicissimus introduces himself with a satirical critique of the new nobility who claim ancient lineage despite humble origins. He then describes his own rustic birth in the Spessart, comparing his father's peasant household to a prince's palace, with a thatched roof, smoke-blackened walls, and farm animals as servants. His upbringing was one of profound ignorance—he could play the bagpipe but knew nothing of God, man, heaven, hell, or good and evil, living in a state of innocent foolishness until his father began to train him for higher things.
Chapter 6
II: Of the First Step Towards That Dignity to Which Simplicissimus Attained, to Which Is Added the Praise of Shepherds and Other Excellent Precepts
Simplicissimus is appointed shepherd by his father, who entrusts him first with swine, then goats, and finally a whole flock of sheep. His father instructs him to play his bagpipe to protect the flock from wolves, but Simplicissimus does not know what a wolf looks like, leading to his father's frustration.
Chapter 7
III: Treats of the Sufferings of a Faithful Bagpipe
Simplicissimus, while tending sheep and playing his bagpipe, is captured by a troop of cuirassiers who mistake his music for a guide. He is roughly taken and forced onto a horse, believing the soldiers are centaurs or wolves. He is led away from his family's farm, which he finds deserted.
Chapter 8
How Simplicissimus’s Palace Was Stormed, Plundered, and Ruinated, and in What Sorry Fashion the Soldiers Kept House There
Simplicissimus recounts the brutal storming and plundering of his family's farm by soldiers during the German war. The soldiers torture the peasants, including his father, to extract hidden treasures, while Simplicissimus naively helps with chores. The maid warns him to flee, revealing the horrors she endured.
Chapter 9
How Simplicissimus Took French Leave, and How He Was Terrified by Dead Trees
Simplicissimus, having fled into the woods, spends a night of terror amid the sounds of tortured peasants and nightingales. At dawn he sees his father's house in flames and is shot at by troopers, falling to the ground in fear. He wanders through the forest, frightened by glowing dead trees, and finally takes shelter in a hollow tree, realizing his own ignorance and helplessness.
Chapter 10
VI: Is So Short and So Prayerful That Simplicissimus Thereupon Swoons Away
Simplicissimus, hiding in a hollow tree, hears a voice praying fervently. He emerges to find a gaunt, ragged hermit clutching a crucifix, whom he mistakes for a wolf. Terrified, Simplicissimus plays his bagpipe to scare the figure away, but the hermit, initially startled, advances toward him, causing Simplicissimus to faint.
Chapter 11
How Simplicissimus Was in a Poor Lodging Kindly Entreated
Simplicissimus awakens in the hermit's hut, terrified that the hermit will eat him, but is calmed and cared for. The hermit sings a night song praising God, and Simplicissimus falls asleep again. In the morning, the hermit offers to guide him to a village, but Simplicissimus reveals he does not know what 'people' or 'village' mean, prompting the hermit to decide to instruct him.
Chapter 12
How Simplicissimus by His Noble Discourse Proclaimed His Excellent Qualities
The hermit questions Simplicissimus about his name, parents, and knowledge of religion, revealing the boy's profound ignorance and innocence. Simplicissimus recounts the destruction of his home by soldiers and expresses a desire to stay with the hermit, who decides to take him to other people after they eat.
Chapter 13
How Simplicissimus Was Changed from a Wild Beast Into a Christian
The hermit takes in the young Simplicissimus, feeds him, and after a three-week probationary period, begins instructing him in the Christian faith. He teaches him from the fall of Lucifer through the Gospel, using the Ten Commandments to distinguish virtue from vice. Simplicissimus proves an eager and quick learner, and the hermit names him Simplicissimus due to his pure simplicity. They build a small hut for him, and he learns to pray.
Chapter 14
X: In What Manner He Learned to Read and Write in the Wild Woods
Simplicissimus, living with the hermit in the woods, observes him reading the Bible and mistakes the act for a conversation with the figures in the woodcut. After a comical misunderstanding where he tries to put out a fire in the illustration, the hermit explains that the figures are not alive and that the black lines represent reading. The hermit then teaches Simplicissimus the alphabet, spelling, reading, and eventually writing, which Simplicissimus masters to the point of surpassing his teacher.
Chapter 15
XI: Discourseth of Foods, Household Stuff, and Other Necessary Concerns, Which Folk Must Have in This Earthly Life
The hermit and Simplicissimus live in the woods for about two years until the hermit's death, subsisting on vegetables, wild fruits, birds, snails, frogs, fish, and a fattened wild pig. Their household goods are minimal—a borrowed iron pot, old knives, and no utensils or furniture. They attend church secretly on Sundays, and on workdays they garden, gather mould, weave baskets, fish, and chop wood. The hermit instructs Simplicissimus in prayer, work, and knowledge of God, but the boy remains simple and naive.
Chapter 16
XII: Tells of a Notable Fine Way, to Die Happy and to Have Oneself Buried at Small Cost
The hermit, sensing his imminent death, gives Simplicissimus final lessons on self-knowledge, avoiding bad company, and steadfastness. He digs his own grave, blesses the boy, and dies peacefully. Simplicissimus buries him alone with great sorrow.
Chapter 17
XIII: How Simplicissimus Was Driven About Like a Straw in a Whirlpool
After the hermit's death, Simplicissimus tries to live as a holy monk in the forest but gradually loses his resolve and desires to see the world. He visits the pastor for advice, only to find the village plundered and burned by troopers, the pastor killed, and a violent peasant counterattack. Disillusioned, he returns to the wilderness, resolving to live without human contact.
Chapter 18
XIV: A Quaint Comedia of Five Peasants
Simplicissimus adopts the hermit's hair-shirt and chain to become a true anchorite. While praying and roasting carrots, he is surrounded by forty to fifty musketeers who ransack his hut but find only books. The officer asks him to guide them out of the wood. On the way, they encounter peasants burying something; the soldiers dig up a cask containing a mutilated trooper (without nose or ears) who recounts how peasants captured six soldiers, shot five, and forced him into degrading service before burying him alive. Another troop arrives with captured peasants, and the soldiers debate punishment. They force the peasants to perform the same degrading act, but the peasants refuse. One peasant is shot after denying God; the other four are brutally flogged with match-cord until their flesh is stripped. Simplicissimus is released and returns to his hut.
Chapter 19
How Simplicissimus Was Plundered, and How He Dreamed of the Peasants and How They Fared in Times of War
Simplicissimus returns home to find his fireplace, furniture, and provisions gone. Destitute and hungry, he prays and reflects on the enmity between soldiers and peasants, wondering if they are two different races. He falls asleep and dreams of a tree where soldiers sit on the treetops, various armed men on the trunks, and peasants and laborers at the roots, who are squeezed for money and suffer military execution.
Chapter 20
Of the Ways and Works of Soldiers Nowadays, and How Hardly a Common Soldier Can Get Promotion
This chapter uses the extended metaphor of a tree to describe the harsh and hierarchical life of soldiers. The lowest branches endure extreme hardship, while promotion is nearly impossible for common soldiers due to a 'smooth place' on the tree that only nobles can scale. Advancement for the few who succeed comes only in old age, and often through bribery or luck, while deserving soldiers are passed over in favor of nobles or favorites.
Chapter 21
XVII: How It Happens That, Whereas in War the Nobles Are Ever Put Before the Common Men, Yet Many Do Attain from Despised Rank to High Honours
A sergeant complains about nobles being preferred over common soldiers in military promotions. A nobleman defends the practice, citing tradition, respect, and natural leadership qualities of the gentry. The sergeant counters that merit and bravery should be rewarded, pointing to historical examples of commoners rising to high rank.
Chapter 22
How Simplicissimus Took His First Step Into the World and That with Evil Luck
Simplicissimus awakens from a dream of a great tree representing war-torn Europe, finds himself alone in his hut, and discovers a letter from the hermit urging him to leave the forest and save himself and the pastor. He sets out into the world, journeying for two days with only beechnuts for food, and on the third day reaches a field near Gelnhausen where he finds shelter and food among abandoned wheatsheaves after the Battle of Nördlingen.
Chapter 23
XIX: How Simplicissimus Was Captured by Hanau and Hanau by Simplicissimus
Simplicissimus, after feeding on wheat, travels to Gelnhausen and finds it devastated with dead bodies. He then proceeds to the fortress of Hanau, where he is captured by sentries. His bizarre appearance—unkempt hair, patched hermit's coat, iron chains, wooden shoes—causes a stir. He is searched by an androgynous officer who confiscates his birch-bark prayer book and the hermit's letter, then is taken to the Governor.
Chapter 24
XX: In What Wise He Was Saved from Prison and Torture
Simplicissimus is brought before the Governor, who interrogates him about his origins and intentions. His naive and ignorant answers, along with the discovery of a mysterious letter from the hermit, lead the Governor to suspect him of being a spy. He is thrown into prison and threatened with torture. In his despair, he reflects on his folly in leaving the hermit's life. Just as he is about to be imprisoned, his former pastor, also under arrest, recognizes him and intervenes, promising to explain his case to the Governor.
Chapter 25
How Treacherous Dame Fortune Cast on Simplicissimus a Friendly Glance
Simplicissimus is summoned to the Governor, cleaned, shaved, painted for a portrait, and given new clothes. He enjoys a hearty meal and a comfortable bed, reflecting on his recent good fortune and God's providence.
Chapter 26
XXII: Who the Hermit Was by Whom Simplicissimus Was Cherished
The pastor reveals to Simplicissimus that the hermit was the Governor's brother-in-law, a noble Scottish soldier who turned to a pious hermit's life after losing his lady and a battle. The pastor recounts how the hermit arrived after the Battle of Höchst, gave away his possessions, and built a hut in the woods. The Governor, upon learning the truth through the hermit's signet ring and letter, now offers Simplicissimus his choice of education, a trade, or being cherished as his own child.
Chapter 27
How Simplicissimus Became a Page: And Likewise, How the Hermit’s Wife Was Lost
Simplicissimus becomes a page to the Governor of Hanau after the pastor praises his faithfulness and resemblance to the hermit's lost wife. The Governor, moved, reveals that the hermit's wife was captured by Imperialist troopers and lost again during a peasant skirmish, and vows to care for Simplicissimus in the hermit's stead.
Chapter 28
XXIV: How Simplicissimus Blamed the World and Saw Many Idols Therein
Simplicissimus, still innocent and pious, observes the hypocrisy and idolatry of the world. He compares the teachings of Christ and the apostles with the sinful behavior of those who call themselves Christians, noting pride, greed, adultery, and mockery of God's commandments. He reflects on how people make idols of money, court favorites, popularity, intellect, their own bellies, physicians, flattering harlots, beauty, lucky houses, tobacco, and even snails and frogs. He confronts a man who values a Chinese picture of idols over an Ecce Homo, illustrating misplaced worship of rarity over divine truth.
Chapter 29
How Simplicissimus Found the World All Strange and the World Found Him Strange Likewise
Simplicissimus observes the widespread hypocrisy, greed, violence, and lack of Christian charity among all classes of people, from lords and soldiers to peasants and tradesfolk. He is horrified by their swearing, boasting of wickedness, and using God's name to justify plunder and usury. His attempts to warn sinners are met with mockery, and he concludes that these people are not true Christians, longing for the simple piety of his hermit upbringing.
Chapter 30
XXVI: A New and Strange Way for Men to Wish One Another Luck and to Welcome One Another
Simplicissimus, troubled by the mockery he receives when pointing out sins, questions the pastor whether the people are Christians. The pastor reassures him they are, but laments the godlessness of soldiers. Their conversation is interrupted by the arrival of prisoners, and Simplicissimus witnesses a bizarre greeting between two soldiers—one from the garrison and one prisoner—who exchange curses and wish each other 'gallows' luck.' Simplicissimus is shocked, and the pastor admits he dares not preach against such behavior for fear of hatred.
Chapter 31
XXVII: How Simplicissimus Discoursed with the Secretary, and How He Found a False Friend
Simplicissimus gains increasing favor from the governor, partly due to his resemblance to the governor's sister and the hermit. The governor's secretary, a recent university graduate, teaches him figures and amuses himself with Simplicissimus's simplicity, convincing him that all wealth comes from an inkhorn. Simplicissimus questions the absurdity of noble titles, arguing that all men are equal. However, the secretary's goodwill fades after Simplicissimus's crude behavior. Meanwhile, a jealous page pretends friendship but secretly plots against Simplicissimus, leading him into folly and misfortune.
Chapter 32
How Simplicissimus Got Two Eyes Out of One Calf’s-Head
Simplicissimus, serving at a banquet celebrating the capture of Braunfels, is given a calf's-head to carry to the table. Tempted by the sight and smell, he eats one eye with a spoon. When the missing eye is noticed, the cook and servers are interrogated, and Simplicissimus is confronted. In response, he promptly eats the second eye as well, turning a potential punishment into a praised jest.
Chapter 33
XXIX: How a Man Step by Step May Attain Unto Intoxication and Finally Unawares Become Blind Drunk
Simplicissimus observes a lavish banquet where guests begin piously but gradually descend into gluttony and drunkenness. He marvels at their transformation into beastly behavior, questions his pastor about the cause, and is told 'when the wine is in the wit is out.' The pastor warns him to be silent, and Simplicissimus notes the contrast between the wanton waste of food and drink and the famine suffered by expelled peasants outside the town.
Chapter 34
XXX: Still Treats of Naught but of Drinking Bouts, and How to Be Rid of Parsons Thereat
The chapter describes a drunken feast where the pastor is pressured to drink excessively but escapes, after which the guests descend into chaotic, sinful behavior—singing, weeping, fighting, and vomiting—until the host finally intervenes.
Chapter 35
How the Lord Governor Shot a Very Foul Fox
After the master-drinkers leave with minstrels and women, the Governor lies down in pain from anger or overeating. Simplicissimus is called back when the Governor cannot whistle or speak clearly, and he helps him vomit into a silver basin. The foul stench nearly makes Simplicissimus faint, but he fears for the Governor's life. After rinsing, the Governor orders Simplicissimus to dispose of the 'fox.' Simplicissimus, in his simplicity, asks the steward what to do, who jokingly suggests taking it to the tanner or doctor, but then orders it taken to the kitchen, where the maids mock him.
Chapter 36
How Simplicissimus Spoiled the Dance
Simplicissimus, newly freed from his basin, follows his lord to a dance. Mistaking the dancers' movements for madness or demonic possession, he is told by a comrade that they intend to break through the floor. In terror, he clings to a noble lady, causing a scene. His lord orders him whipped and locked up, but the grooms spare him and confine him to a goose-pen.
Chapter 37
Book II
Simplicissimus recounts his early adventures after leaving the hermit, including his capture by Croats, his time as a fool in Hanau, and his growing understanding of the brutal realities of war and human nature.
Chapter 38
How a Goose and a Gander Were Mated
Simplicissimus, confined in a goose-pen, reflects on his earlier adventures. During a wedding dance, a couple enters the pen for a secret rendezvous, and Simplicissimus, misunderstanding their actions, bursts out crying 'Murder' and bolts the door behind him, escaping the house. He comments on the dishonorable fruits of such dancing.
Chapter 39
Concerning the Merits and Virtues of a Good Bath at the Proper Season
Simplicissimus, having escaped from the goose-pen, seeks refuge with the pastor but is quickly turned out for fear of displeasure from the lord. He returns to his master's lodging, where he reflects on the folly and senselessness of the world, longing for the simple life he led with the hermit.
Chapter 40
III: How the Other Page Received Payment for His Teaching, and How Simplicissimus Was Chosen to Be a Fool
The Governor, after learning of Simplicissimus's escape from the goose-pen, discusses his behavior with the pastor and guests. The pastor explains Simplicissimus's innocence and ignorance, winning back the Governor's favor. Simplicissimus is allowed to wait at table again, and the Governor pays the other page's 'school fees' by having him beaten. Through clever questioning, Simplicissimus reveals the mad ensign's visit to the goose-pen, causing great laughter. The chapter concludes with the guests deciding to make Simplicissimus a fool for their entertainment.
Chapter 41
Concerning the Man That Pays the Money, and of the Military Service That Simplicissimus Did for the Crown of Sweden: Through Which Service He Got the Name of Simplicissimus
A Swedish commissary arrives to review the garrison, disrupting the Governor's carousing. Simplicissimus observes the hypocrisy of the Governor's fawning welcome. To pass inspection, Simplicissimus is disguised as a drummer and given the name 'Simplicissimus' by the Governor, marking his first and only service to the Crown of Sweden.
Chapter 42
V: How Simplicissimus Was by Four Devils Brought Into Hell and There Treated with Spanish Wine
The pastor warns Simplicissimus that his master plans to make a fool of him, gives him a powder and ointment to protect his wits, and advises him to pretend to believe everything. That night, four men disguised as devils drag him from bed, lead him to a cellar, and try to convince him he is dead and in hell, plying him with Spanish wine and tormenting him with a hot prong. Simplicissimus feigns drunkenness and terror, but inwardly laughs at their foolishness. After three days and two nights of sleep deprivation and abuse, he devises a trick to end the torment, is trounced in a sheet, and loses consciousness.
Chapter 43
How Simplicissimus Went Up to Heaven and Was Turned Into a Calf
Simplicissimus awakens in a fine room attended by three hideous old women who clean him and put him to bed. He pretends to be helpless, deciding to play the fool and trust no one. Later, two winged lads posing as angels give him a sleeping draught, and he wakes in his old goose-pen dressed in a calfskin costume with ass's ears, realizing he is to be made a fool.
Chapter 44
VII: How Simplicissimus Accommodated Himself to the State of a Brute Beast
Simplicissimus, now playing the fool, frees himself from the goose-pen but continues to act like a calf. He is presented to the Governor, who rewards the soldiers and promises Simplicissimus a post. Simplicissimus plays tricks, such as scaring a peasant's cattle, and refuses to eat human food, insisting on grass. The Governor has two boys dressed in calfskins to eat with him, and Simplicissimus eventually joins them, reflecting on how men are often more beastly than animals.
Chapter 45
VIII: Discourseth of the Wondrous Memory of Some and the Forgetfulness of Others
Simplicissimus awakens to find his bedfellows gone and visits his pastor to confess his deceit in pretending to be a fool. The pastor reassures him that the foolish world deserves to be fooled and advises him to use his wits cautiously. He then delivers a lengthy discourse on the nature of memory, citing historical figures with prodigious memories and examples of memory loss, before giving Simplicissimus more medicine and instructions. Simplicissimus returns home followed by a crowd of boys mocking him, amusing his master.
Chapter 46
IX: Crooked Praise of a Proper Lady
Simplicissimus, now a fool in the household, is brought before noble ladies to perform. When one lady mocks him for not speaking, he retorts with clever insults, comparing them to apes. Pressed by his lord to praise a lady properly, he delivers a backhanded compliment, mocking her appearance and attire in crude, rustic terms, causing great laughter before he slips away.
Chapter 47
X: Discourseth of Naught but Heroes and Famous Artists
Simplicissimus, in his role as a fool, engages in a heated debate with a secretary about the nature of nobility and honor. The secretary defends hereditary titles by citing great heroes and artists like Alexander the Great, Julius Caesar, and Archimedes, while Simplicissimus argues that true nobility comes from personal virtue, not lineage, and that many celebrated deeds are stained by destruction and vanity.
Chapter 48
XI: Of the Toilsome and Dangerous Office of a Governor
Simplicissimus engages in a philosophical debate with the Governor of Hanau, arguing that the burdens of leadership—constant care, moral compromise, flattery, and the threat of enemies—make the governor's life miserable rather than enviable. He contrasts his own carefree existence with the governor's toilsome felicity, citing historical examples of great men who were criticized or betrayed despite their service.
Chapter 49
Of the Sense and Knowledge of Certain Unreasoning Animals
Simplicissimus, disguised as a calf, argues with his master about the wisdom of animals versus humans, asserting that beasts possess natural knowledge and instincts superior to human arts and sciences, and that humans have much to learn from them.
Chapter 50
XIII: Of Various Matters Which Whoever Will Know Must Either Read Them or Have Them Read to Him
Simplicissimus, still believing he is a calf, is judged by the Governor's guests. The Governor and pastor discuss his condition, with the pastor recounting tales of cured madmen and defending Simplicissimus's sanity. The pastor gains the Governor's favor and a chaplaincy.
Chapter 51
How Simplicissimus Led the Life of a Nobleman, and How the Croats Robbed Him of This When They Stole Himself
Simplicissimus enjoys the favor of the Governor, learns music, and lives a life of pleasure and privilege, but his fortune is abruptly overturned when a party of Croats captures him and other boys while they are playing on the ice, taking him away to serve a colonel.
Chapter 52
Of Simplicissimus’ Life with the Troopers, and What He Saw and Learned Among the Croats
Simplicissimus recounts his harsh life among the Croats after being taken as booty by Colonel Corpes. He describes the brutal foraging raids, the coarse living conditions, and the abuse he suffered as a stable boy. Eventually, he gains his master's favor by cooking and cleaning weapons, but still longs to escape. In spring, he devises a plan and slips away into the woods.
Chapter 53
How Simplicissimus Found Goodly Spoils, and How He Became a Thievish Brother of the Woods
Simplicissimus, fleeing the Croats, is captured by highwaymen who mistake him for the devil due to his hairy fool's coat and the sparks from his hide. He frightens them away, steals their musket and knapsack, and discovers 360 ducats inside. He then lives as a thief in the woods, stealing food from farmers and leading a hermit-like existence.
Chapter 54
How Simplicissimus Was Present at a Dance of Witches
Simplicissimus, wandering in the woods, is shunned by country-folk who flee from him, fearing he is the devil. To secure provisions, he sews his ducats into armlets made from asses' ears and continues thieving from farms. One night, while hiding in a farmhouse kitchen, he witnesses a group of witches anointing sticks and flying out the window. Curious, he sits on a bench and is magically transported to a witches' sabbath, where he observes a bizarre dance and hellish music. A demonic figure addresses him by name, terrifying him, and he crosses himself repeatedly as the scene vanishes into darkness.
Chapter 55
XVIII: Doth Prove That No Man Can Lay to Simplicissimus’ Charge That He Doth Draw the Long Bow
Simplicissimus defends the plausibility of his earlier account of traveling through the air by citing numerous historical and legendary examples of witches, sorcerers, and magical flights, including stories from Nicolas Remigius, Majolus, Olaus Magnus, Torquemada, Ghirlandus, and Doctor Faust. He argues that such phenomena are well-attested and that skeptics may simply invent their own explanation for his rapid journey from Fulda or Hirschfeld to Magdeburg.
Chapter 56
How Simplicissimus Became a Fool Again as He Had Been a Fool Before
Simplicissimus wakes in an open field and is taken by foragers to the camp before Magdeburg, where he falls to a colonel. He tells his story, including his escape from the Croats and his journey through the air, which is dismissed as folly. A former prisoner from Hanau recognizes him as the commandant's calf. The colonel's wife gives him a lute, and after eating, he plays and talks gibberish, convincing everyone he is a fool. He stays as the colonel's page, spends money freely, and is given a governor—a pious, learned man ruined by the Swedes—who watches over him.
Chapter 57
XX: Is Pretty Long, and Treats of Playing with Dice and What Hangs Thereby
Simplicissimus's governor, an old man skilled in physiognomy, discovers that Simplicissimus is not truly a fool. He confronts him privately, and Simplicissimus reveals his life story. The governor, using palmistry, warns him of future imprisonment and advises him to keep his fool's coat for now. They then visit the camp's gaming-place, a chaotic scene of dice players, cheating, and blasphemy. The governor delivers a lengthy moral condemnation of gambling, detailing its sins and dangers, and explains why authorities tolerate it despite its evils.
Chapter 58
XXI: Is Somewhat Shorter and More Entertaining Than the Last
Simplicissimus forms a sworn brotherhood with young Ulrich Herzbruder, the muster-clerk, while continuing his role as a fool. He devises absurd schemes for hunting and war, and is misled by the colonel's secretary into believing various falsehoods. The old Herzbruder warns of impending danger and advises caution.
Chapter 59
XXII: A Rascally Trick to Step Into Another Man’s Shoes
Oliver, with the help of a sorcerer provost, frames young Herzbruder for stealing the colonel's silver-gilt cup by using a magic trick that produces puppies from the soldiers' clothing, culminating in a puppy that swallows the others and transforms into the missing cup. Herzbruder is banished from the camp despite his innocence, and Oliver achieves his long-desired position.
Chapter 60
XXIII: How Ulrich Herzbruder Sold Himself for a Hundred Ducats
Young Herzbruder is disgraced after Oliver's plot, leading to his father's illness. Simplicissimus gives his hidden ducats to buy Herzbruder's freedom, and Herzbruder enlists in the Swedish army as a volunteer trooper.
Chapter 61
How Two Prophecies Were Fulfilled at Once
Simplicissimus nurses old Herzbruder, who feigns illness until July 26th, a day he dreads. Herzbruder, a skilled astrologer and palmist, prophesies the Battle of Wittstock, the colonel's wife's lying-in, Oliver's violent death (to be avenged by Simplicissimus), and warns Simplicissimus to beware of water. On the fateful day, a drunken lieutenant forces his way into the tent, demands a fortune, and when Herzbruder warns he may be hanged within the hour, the lieutenant stabs him to death. The murderer is caught by the Elector of Saxony and hanged by General Count Hatzfeld.
Chapter 62
XXV: How Simplicissimus Was Transformed from a Boy Into a Girl and Fell Into Divers Adventures of Love
Simplicissimus, disgusted with his fool's office after losing both Herzbruders, disguises himself in women's clothing to escape. He is taken in by a captain's wife, who becomes infatuated with him, as do the captain and his servant. Trapped in his disguise, he faces escalating romantic pressures and a dangerous confrontation when the servant's advances wake the jealous captain.
Chapter 63
XXVI: How He Was Imprisoned for a Traitor and Enchanter
Simplicissimus is discovered to be a man in women's clothing and is arrested by the Provost-general on suspicion of being a spy and a witch. He is put in irons and interrogated by the regimental sheriff, who accuses him of witchcraft based on confessions from burnt witches. Simplicissimus gives evasive answers, and the sheriff threatens torture. He is held for further examination by the Judge-Advocate-General, but is spared when events intervene.
Chapter 64
XXVII: How the Provost Fared in the Battle of Wittstock
Simplicissimus is interrogated by the Judge-Advocate-General, who finds his story unbelievable and discovers ducats hidden in his disguise, leading to accusations of treachery. Before torture can be applied, the Battle of Wittstock erupts, and during the chaos, the provost is killed by young Herzbruder, who recognizes and frees Simplicissimus.
Chapter 65
XXVIII: Of a Great Battle Wherein the Conqueror Is Captured in the Hour of Triumph
Simplicissimus recounts how, after his rescuer's servant carries him to safety, his master is captured due to greed for honor and gain. He is then inherited by his master's captain, forced to serve as a horseboy and later as a lutenist and armor-bearer. Tormented by lice under his cuirass, he devises a method to catch them but is eventually captured by Imperialists while preoccupied with his battle against the vermin. He becomes the prisoner of a dragoon, his sixth master in the war.
Chapter 66
XXIX: How a Notably Pious Soldier Fared in Paradise, and How the Huntsman Filled His Place
Simplicissimus serves a miserly, pious dragoon who is sent to guard a convent called Paradise. There, Simplicissimus enjoys good food, learns hunting and fencing, and gains favor with the nuns for his singing and lute playing. When his master dies of fever, Simplicissimus inherits his position and money, becoming the new 'little huntsman.'
Chapter 67
How the Huntsman Carried Himself When He Began to Learn the Trade of War: Wherefrom a Young Soldier May Learn Somewhat
The Huntsman of Soest, having chosen to become a soldier rather than a groom, outfits himself in green clothes and a plumed hat, quickly gaining a reputation for bravery and cunning. He leads dangerous attacks, steals from enemy garrisons, and becomes feared and admired by both sides. His youth prevents promotion to officer, but he remains a celebrated corporal, spending much of his booty on spies and treating prisoners courteously.
Chapter 68
XXXI: How the Devil Stole the Parson’s Bacon and How the Huntsman Caught Himself
The Huntsman, running low on provisions while lying in ambush, devises a scheme to steal food from a local parsonage. Disguised as a painter, he and a student comrade case the village, noting the parson's well-stocked kitchen and a peasant's oven full of bread. That night, they return with six men, charm the dogs, and steal the bread. The Huntsman then attempts to descend the chimney to steal bacon, but a rafter breaks, causing him to fall into the kitchen. He is nearly discovered by the cook, but blows out her light and escapes with the help of his comrades. Later, after a successful ambush, he sends the parson a valuable ring as compensation, along with a letter, and receives a gracious reply. The chapter ends with the Huntsman reflecting on his growing fame and fortune.
Chapter 69
Book III
Simplicissimus continues his adventures through the Thirty Years' War, encountering various characters and experiencing the brutalities and absurdities of war, including his time with the Croats, his role as a fool, and his interactions with figures like the Huntsman of Soest and the hermit.
Chapter 70
How the Huntsman Went Too Far to the Left Hand
The Huntsman describes his growing ambition and cunning in Soest, where he devises clever tricks to evade enemies, such as reversible shoes and a hearing instrument. He becomes increasingly reckless, stealing livestock with ingenious methods and living an epicurean life, forgetting his hermit's teachings. His success breeds envy among comrades and officers, putting him in danger.
Chapter 71
II: How the Huntsman of Soest Did Rid Himself of the Huntsman of Wesel
The Huntsman of Soest learns that a man at Wesel is impersonating him, committing robberies and rapes under his name, bringing him into disrepute. After a challenge to a duel is ignored, the Huntsman publicly destroys his green livery and swears vengeance. He sends a servant to infiltrate the impostor's service, then ambushes him and his comrade at a sheepfold. Disguised with devil masks, the Huntsman and his servant terrorize the impostor, who begs for mercy. The Huntsman ultimately forgives him, and the impostor flees Wesel in shame, spreading tales that the Huntsman has two devils serving him.
Chapter 72
How the Great God Jupiter Was Captured and How He Revealed the Counsels of the Gods
The Huntsman of Soest captures a well-dressed stranger who claims to be the god Jupiter. Initially hoping for a ransom, the Huntsman realizes the man is a mad poet. Humoring him, he learns Jupiter's supposed plan to punish the world for its sins, but the Huntsman argues that war, famine, and pestilence only benefit the wicked, suggesting total destruction is needed.
Chapter 73
IV: Of the German Hero That Shall Conquer the Whole World and Bring Peace to All Nations
Jupiter describes to Simplicissimus a future German hero who will conquer the world without an army, using a magical sword forged by Vulcan. The hero will destroy the wicked, abolish all taxes and tolls, establish a parliament of the wisest men from each German town, and bring perpetual peace. He will then lead the remaining lords to conquer new lands, rebuild Constantinople, and set up a new Roman Empire, with all Christian kings holding their crowns as fiefs of Germany.
Chapter 74
V: How He Shall Reconcile All Religions and Cast Them in the Same Mould
Jupiter outlines his grand plan for a hero who will unite all Christian religions, enforce peace, and compel theologians to agree on a single purified faith through a combination of persuasion, prayer, and threats. Simplicissimus, playing the role of Ganymede, listens while Jump-i'-th'-field's mockery nearly derails the revelation.
Chapter 75
How the Embassy of the Fleas Fared with Jupiter
Simplicissimus, disguised as a fool, tests Jupiter by accusing the gods of ill repute, provoking Jupiter's wrath. Jupiter then recounts the embassy of the fleas, who petitioned for more honorable execution methods instead of being crushed by women. Jupiter denies their request and reaffirms that women may continue to crush them.
Chapter 76
How the Huntsman Again Secured Honour and Booty
The Huntsman of Soest, with his men and the fool Jump-i'-th'-field, ambushes a convoy of wagons escorted by thirty troopers. Using a clever ruse—Jump's animal noises to lure the escort into a trap—they capture seventeen prisoners, including the lieutenant, and seize horses and goods. The lieutenant, despairing over his failure, refuses quarter and insults the Huntsman, who calmly defends his tactics and offers a duel, but the commandant forbids it. The Huntsman returns to Soest with honor and fame.
Chapter 77
How He Found the Devil in the Trough, and How Jump-I’-Th’-Field Got Fine Horses
Simplicissimus, now in possession of Jupiter the fool, reflects on the uncertainty of fortune. He joins Count von der Wahl's cavalry expedition against Hessian troopers, and during a night assault, he and Jump-i'-th'-field seize a house. Simplicissimus finds a naked black man in a trough, whom he mistakes for the devil. They capture horses and booty, including a portmanteau with rings and a portrait. Simplicissimus gains a negro servant, two horses, and valuables. Later, he visits the pastor from whom he once stole bacon, giving him a watch as a peace offering.
Chapter 78
IX: Of an Unequal Combat in Which the Weakest Wins the Day and the Conqueror Is Captured
Simplicissimus, flush with pride and newly acquired arms, goes drinking with his comrade Jump-i'-th'-field at an inn in Rehnen. A quarrel with a group of troopers leads to a duel: Simplicissimus, on foot with a musket, faces a mounted trooper. Using a trick with false priming, he wins the duel, but both he and his comrades are arrested by musketeers for violating the ban on dueling.
Chapter 79
How the Master-General of Ordnance Granted the Huntsman His Life and Held Out Hopes to Him of Great Things
The Huntsman, facing execution for breaking discipline, devises a clever ruse to deceive the enemy into surrendering a fortified town by faking heavy artillery with timber baulks and a barrel-muffled musket. His plan succeeds, and Count von der Wahl pardons him, orders his release, and promises him the next vacant ensigncy.
Chapter 80
XI: Contains All Manner of Matters of Little Import and Great Imagination
Simplicissimus returns to Soest to find his servant captured by Hessians, who now believe him a sorcerer. He begins to act more arrogantly, spending lavishly on clothes and horses, alienating officers, nobles, and common soldiers alike. He invents a coat of arms with three red masks and a jester's crest, and attempts to court young ladies, though his lack of romantic skill draws mockery and enmity.
Chapter 81
XII: How Fortune Unexpectedly Bestowed on the Huntsman a Noble Present
The Huntsman, proud of his fine horses and his reputation, rides out to explore a ruined courtyard and cellar. His horse shies in terror, and he experiences supernatural dread. Firing his pistols in desperation, he breaks open a hidden wall and discovers a vast treasure of silver, gold, and jewels. He loads the treasure onto his horse and rides away, encountering two terrified peasants who tell him local legends of a ghost, a black dog, and a cursed maiden guarding the hoard.
Chapter 82
Of Simplicissimus’ Strange Fancies and Castles in the Air, and How He Guarded His Treasure
Simplicissimus reflects on the power of money, describing its supposed virtues and vices. He becomes consumed by greed and pride, devising various foolish plans for his wealth—such as buying a noble title, marrying a rich wife, or leaving the wars—but cannot settle on any. Jupiter advises him to give away his ill-gotten gains to gain friends and peace, while his comrade Jump-i'-th'-field warns that his riches will bring envy and danger. Ultimately, Simplicissimus deposits his treasure with a merchant in Cologne, ignoring their counsel.
Chapter 83
XIV: How the Huntsman Was Captured by the Enemy
Simplicissimus, now known as the Huntsman of Soest, is captured by Swedish and Hessian forces while escorting a convoy. He surrenders to a cornet who promises quarter, and cleverly ingratiates himself by gifting his horse and money. Brought to a fortress, he is questioned by a judge-advocate-general and responds with wit and defiance, maintaining his dignity as a prisoner.
Chapter 84
On What Condition the Huntsman Was Set Free
The Huntsman is held captive by the Swedish commandant, who pressures him to switch sides. After refusing to break his oath to the emperor, the Huntsman negotiates a conditional release: he will not bear arms against the Swedes or Hessians for six months, and in return, the commandant grants him freedom and protection. The Huntsman eventually becomes so well-treated that he no longer wishes to return to Soest.
Chapter 85
How Simplicissimus Became a Nobleman
Simplicissimus, now free and honored by the commandant, is reunited with his loyal servant and fine horses. He decides to spend the winter peacefully under the colonel's protection, giving away one horse to the colonel and the other to his servant as a reward for faithfulness. His generosity earns him praise from both soldiers and citizens, and he establishes a reputation for integrity.
Chapter 86
How the Huntsman Disposed Himself to Pass His Six Months: And Also Somewhat of the Prophetess
The Huntsman settles into a six-month stay in a Swedish fortress, spending his time on music, arms training, and gunnery. He maintains a discreet and ambiguous demeanor regarding his future allegiance, gaining the colonel's trust and permission to hunt and fish. The prophetess of Soest visits him, warning of jealousy and advising him to hide his wealth. She cryptically speaks of his parents and foster-father, then departs after receiving thalers. The Huntsman reflects on his accumulated treasures and his pride in displaying them.
Chapter 87
How the Huntsman Went a Wooing, and Made a Trade of It
The Huntsman describes his pursuit of romantic conquests during a six-month period of idleness, using his money, musical talents, and charm to seduce multiple women while maintaining secrecy through his page. He reflects on the moral dangers of idle reading and the follies of love, ultimately spending his fortune on these affairs.
Chapter 88
XIX: By What Means the Huntsman Made Friends, and How He Was Moved by a Sermon
The Huntsman describes how he ingratiated himself with everyone through gifts, feigned humility, and conviviality, believing his fortune secure. He visits an old priest who, after receiving a New Year's gift of brandy, reads the Huntsman's writing and offers a fatherly warning against idleness, luxury, and the dangers of war, urging him to study instead. The Huntsman listens impatiently, dismissing the advice as he revels in his good fortune.
Chapter 89
XX: How He Gave the Faithful Priest Other Fish to Fry, to Cause Him to Forget His Own Hoggish Life
Simplicissimus, seeking to avoid the pastor's scrutiny of his immoral life, engages the priest in a theological debate about which religion is true, pretending to be a seeker of truth to distract him from his own vices.
Chapter 90
How Simplicissimus All Unawares Was Made a Married Man
Simplicissimus, lodging opposite a lieutenant-colonel, becomes infatuated with his beautiful daughter. He feigns love and gains entry to the house through a Three Kings' Eve lottery, eventually becoming a familiar and teaching her the lute. Despite his initial lack of serious intent, he pursues her ardently, but she insists on honorable marriage. Caught in bed with her by her father at dawn, he is forced to marry her on the spot, then expelled from the house.
Chapter 91
How Simplicissimus Held His Wedding-Feast and How He Purposed to Begin His New Life
Simplicissimus, having been tricked into marriage, decides to make the best of the situation by hosting a wedding feast and reconciling with his father-in-law. He uses humor and diplomacy to win over the commandant and his in-laws, securing their blessing. Plans are made for him to retrieve his treasure from Cologne and then take command of a company under the commandant, as the threat of Count Götz's Imperial troops looms.
Chapter 92
How Simplicissimus Came to a Certain Town (Which He Nameth for Convenience Cologne) to Fetch His Treasure
Simplicissimus leaves his new wife to retrieve his treasure from a merchant in Cologne, only to discover the merchant has fled bankrupt. He stays with a notary and advocate, observing various human vices as diseases, and reflects on greed, pride, envy, and other failings.
Chapter 93
How the Huntsman Caught a Hare in the Middle of a Town
The Huntsman describes the miserly ways of his host, who feeds his household and boarders poorly while hoarding money. The host sells a hare given as a gift rather than serving it. The Huntsman, with the help of a hired accomplice and the other boarders, tricks the host into losing the hare and then presents it to him as a gift for their table, forcing him to serve it.
Chapter 94
Book IV
Simplicissimus continues his adventures, encountering various characters and reflecting on the nature of war, fortune, and human folly. He experiences further transformations and moral lessons, navigating a world of deception and survival.
Chapter 95
How and for What Reason the Huntsman Was Jockeyed Away Into France
The Huntsman, having played tricks on his miserly host, is persuaded to accompany two young noblemen to Paris as their postilion. Upon arrival, his horses are seized and sold by a supposed creditor of the host. Stranded, the noblemen give him a gratuity and clothing, and a German-speaking doctor offers him a position tutoring his sons. The Huntsman suspects his host may have plotted to send him away to claim his property in Cologne, and the doctor advises him to write to safeguard his money.
Chapter 96
II: How Simplicissimus Found a Better Host Than Before
Simplicissimus, now under the protection of Monsieur Canard, fabricates a noble identity and writes letters to recover his lost property. He becomes a tutor to Canard's sons and assists in his laboratory. A philosophical debate ensues about the relative honor of physicians versus noblemen, with Canard defending his profession and Simplicissimus arguing for the nobility's standing.
Chapter 97
III: How He Became a Stage Player and Got Himself a New Name
Simplicissimus, now in the service of Monsieur Canard, performs as a singer and lute player for high-ranking French courtiers, including the king's Master of the Ceremonies. He is recruited to play the role of Orpheus in a comedy at the Louvre, learning French songs and actions by heart. His performance is a great success, earning him praise, a new nickname 'Beau Alman,' and the attention of noble ladies. However, he becomes the target of envy and suffers an indecent incident during a later performance as Hercules. Despite offers to enter the king's service, he grows weary of his shameful trade and resolves to stop playing the fool.
Chapter 98
IV: How Simplicissimus Departed Secretly and How He Believed He Had the Neapolitan Disease
Simplicissimus, having amassed considerable wealth through his immoral dealings in Paris, decides to secretly return to Germany after receiving a letter from the commandant at Lippstadt and his wife. He joins a group of officers from the Duke of Weimar's army, but falls gravely ill two nights out of Paris. Abandoned by his companions, he is cared for by a local priest, only to discover his money has been stolen and he is covered in spots, leading him to believe he has contracted the French disease. The priest consoles him, and Simplicissimus sells a jeweled portrait to survive while recovering.
Chapter 99
How Simplicissimus Pondered on His Past Life, and How with the Water Up to His Mouth He Learned to Swim
Simplicissimus, disfigured by smallpox and abandoned in a foreign land, reflects on his past fortunes and misfortunes. He realizes that his earlier luck in war and treasure only led to his current misery. Penniless and alone, he seeks an apothecary to treat his scars and considers adopting a deceptive trade to survive.
Chapter 100
VI: How He Became a Vagabond Quack and a Cheat
Simplicissimus, hungry and low on funds, sells a diamond ring and uses the money to create fake medicines and a quack doctor's kit. He travels from village to village, using a trick with a toad and Branntwein to convince peasants of his electuary's power against poison, earning money through deception before moving on to avoid discovery.
Chapter 101
VII: How the Doctor Was Fitted with a Musket Under Captain Curmudgeon
Simplicissimus, traveling through Lorraine and running out of wares, sells colored brandy as a gold water until he is captured by a picket from Philippsburg. Forced to pose as a doctor, he is taken to Philippsburg and compelled to become a musketeer against his will. He describes the miserable life of a garrison soldier and the various ways others supplement their meager rations. After being punished for fishing carp from the town ditch, he gains favor by curing patients and is allowed to go out to collect herbs, instead setting snares for hares. His success leads to permission to join plundering parties, resuming a life similar to his time at Soest.
Chapter 102
VIII: How Simplicissimus Endured a Cheerless Bath in the Rhine
Simplicissimus recounts two adventures: first, a near-drowning in the Rhine while on a foraging mission, where he is rescued by the very ship he intended to ambush; second, his reunion with the cornet Herr von Schönstein, who reveals news of Simplicissimus's bride and the ensigncy. Despite vowing to reform his life during the crisis, Simplicissimus immediately resorts to lies and fails to keep his promises.
Chapter 103
IX: Wherefore Clergymen Should Never Eat Hares That Have Been Taken in a Snare
Simplicissimus reflects on his moral decline as a musketeer, admitting he became reckless, godless, and deceitful, ignoring the pious upbringing from the hermit. The regimental chaplain confronts him at Easter for avoiding confession and communion, but Simplicissimus remains obstinate, refusing to confess out of shame. The chaplain threatens to deny him Christian burial, yet Simplicissimus dismisses this, claiming soldiers often die unburied. He spitefully denies the chaplain a hare that hanged itself, sarcastically citing the same burial rule.
Chapter 104
X: How Simplicissimus Was All Unexpectedly Quit of His Musket
Simplicissimus, still a miserable musketeer, is unexpectedly delivered from his plight when his old friend Ulrich Herzbruder visits the fortress on business. Herzbruder recognizes him, buys him new clothes and a horse, and persuades the colonel to release him. Simplicissimus recounts his past exploits and rogueries, and leaves the fortress with Herzbruder, finally free from the musket.
Chapter 105
Discourses of the Order of the Marauder Brothers
Simplicissimus, now traveling with Herzbruder, adopts the guise of his cousin to gain respect. After losing his horse and servant to Weimar troops, he joins the 'Merode-brothers'—stragglers and deserters who live by plundering and idling, causing harm to the army and peasants. He remains with them until he is captured by Weimar forces before the Battle of Wittenweier and forced into military service.
Chapter 106
XII: Of a Desperate Fight for Life in Which Each Party Doth Yet Escape Death
Simplicissimus, now a soldier in Götz's army, endures the siege of Breisach after the Battle of Wittenweier, living in poor conditions and longing for his former comforts. He obtains leave to travel to Strasbourg, but on the way is ambushed by a strong, bulletproof rogue. A brutal hand-to-hand fight in the snow ensues, lasting over an hour, until both are exhausted and near death. They eventually call a truce, swear friendship, and go together to the rogue's hut for food and drink.
Chapter 107
XIII: How Oliver Conceived That He Could Excuse His Brigand’s Tricks
Simplicissimus encounters Oliver, who has become a footpad and robber. Oliver defends his life of brigandage as a noble trade, arguing that princes and conquerors have historically stolen lands and that his open thievery is no worse than hidden usury or oppression. Simplicissimus counters that robbery violates natural, worldly, and divine laws, but Oliver remains unrepentant. They share a meal at a peasant's cottage where Oliver holds the peasant's family hostage.
Chapter 108
XIV: How Oliver Explained Herzbruder’s Prophecy to His Own Profit, and So Came to Love His Worst Enemy
Oliver reveals to Simplicissimus that he believes in Herzbruder's prophecy, which foretold that Simplicissimus would avenge his death. Oliver offers Simplicissimus friendship, money, or a place to stay, hoping to secure his loyalty. Simplicissimus, distrustful, feigns drunkenness to test Oliver's intentions and eventually accepts a new suit of clothes, cautiously staying with him.
Chapter 109
XV: How Simplicissimus Thought More Piously When He Went A-Plundering Than Did Oliver When He Went to Church
Simplicissimus accompanies Oliver on a plundering expedition, wrestling with his conscience over thieving in God's name. Oliver defends his actions by arguing that churches are already defiled by human vanity, hypocrisy, and sin, and thus no worse for his use. Simplicissimus remains troubled but stays silent, and Oliver begins to recount his own wicked life.
Chapter 110
XVI: Of Oliver’s Descent, and How He Behaved in His Youth, and Specially at School
Oliver recounts his father's rise from poverty to wealth through service to a copper merchant, his marriage to the merchant's daughter, and his own spoiled upbringing. He describes his early roguery, lack of discipline, and mischievous behavior at school, where he tormented the master and played cruel tricks on classmates.
Chapter 111
How He Studied at Liège, and How He There Demeaned Himself
Simplicissimus recounts his time studying in Liège, where his father's wealth attracted flatterers and a corrupt tutor. He indulged in vice, neglected his studies, and engaged in theft and violence, leading to his tutor's death and his own arrest. His father bailed him out and brought him home.
Chapter 112
Of the Homecoming and Departure of This Worshipful Student, and How He Sought to Obtain Advancement in the Wars
Oliver returns home to his father, who is disappointed in his son's spoiled and quarrelsome nature. After a heated argument, Oliver steals a horse from his father's farm and rides to Cologne, where he sells it and joins a band of thieves. When one of his companions is publicly punished, Oliver enlists as a soldier. His father tries to buy him out, but Oliver refuses, and the colonel, learning of his wealth, sets a high price. Oliver becomes the colonel's writer and aspires to rise in rank, but when young Herzbruder is favored for a secretary position, Oliver plots against him. With the Provost's advice, Oliver steals a cup and frames Herzbruder, leading to Herzbruder's dismissal.
Chapter 113
How Simplicissimus Fulfilled Herzbruder’s Prophecy to Oliver Before Yet Either Knew the Other
Simplicissimus listens in fury as Oliver recounts his brutal military career, including betrayals, murders, and thefts, all while unknowingly fulfilling Herzbruder's prophecy about Oliver's fate.
Chapter 114
XX: How It Doth Fare with a Man on Whom Evil Fortune Doth Rain Cats and Dogs
Simplicissimus reflects on Oliver's tale, marveling at God's providence and realizing how his own past as the Huntsman of Soest protected him from Oliver's wrath. Oliver recounts a humiliating incident where a cat, trapped in a sack and released to be chased by dogs, instead latched onto his head, scratching his face severely as the dogs joined the fray, leaving him permanently scarred.
Chapter 115
A Brief Example of That Trade Which Oliver Followed, Wherein He Was a Master and Simplicissimus Should Be a Prentice
Simplicissimus recounts a harrowing episode with Oliver, where they ambush a coach, kill the driver, and threaten a major's wife and children. Simplicissimus intervenes to spare the innocents, and they later discover a frozen Jew with hidden doubloons and a ruby. Tormented by guilt and fear, Simplicissimus contemplates escape but remains trapped by circumstance, eventually following Oliver to a farm and then to a hut in the woods.
Chapter 116
How Oliver Bit the Dust and Took Six Good Men with Him
Oliver and Simplicissimus rest in a hut after their exploits. Oliver reveals a large sum of gold he has been carrying, and Simplicissimus helps him repack it into knapsacks. Seven musketeers attack them, but Oliver and Simplicissimus fight back, killing six of them. Oliver is killed in the fight. Simplicissimus takes Oliver's gold and weapons, then leaves to find the peasant who had been sent for supplies.
Chapter 117
How Simplicissimus Became a Rich Man and Herzbruder Fell Into Great Misery
Simplicissimus, having killed Oliver and six attackers, forces a peasant to guide him to Villingen. There he presents himself as a volunteer trooper and is questioned by the commandant, to whom he gives Oliver's sword in exchange for a pass. Seeking an inn, he encounters a wretched beggar who turns out to be his old friend Herzbruder, now in dire poverty and ill health.
Chapter 118
XXIV: Of the Manner in Which Herzbruder Fell Into Such Evil Plight
Simplicissimus reunites with his wounded comrade Herzbruder, who is in dire condition after the Battle of Wittenweier and the failed relief of Breisach. Simplicissimus hires a surgeon, provides money and clothing, and learns of Herzbruder's fall into enemy hands, his near-death experience in the Rhine, and his decision to remain hidden until Count Götz clears his name.
Chapter 119
Book V
Simplicissimus continues his adventures, encountering various characters and reflecting on the nature of war, fortune, and folly.
Chapter 120
How Simplicissimus Turned Palmer and Went on a Pilgrimage with Herzbruder
Herzbruder, healed of his wounds, reveals a vow to go on a pilgrimage to Einsiedeln on foot with peas in his shoes. Simplicissimus offers company and money, but Herzbruder refuses due to scruples about using ill-gotten gains. Simplicissimus lies about his own penitence and desire to reform, eventually persuading Herzbruder to let him join. They obtain a pass under false pretenses, cross into Switzerland, and equip themselves as pilgrims. Simplicissimus marvels at the peaceful, prosperous Swiss countryside, contrasting it with war-torn Germany. At Zurich, Herzbruder discovers Simplicissimus boiled his peas to ease the walk, rebukes him for hypocrisy, and Simplicissimus is struck with guilt and remorse.
Chapter 121
II: How Simplicissimus, Being Terrified of the Devil, Was Converted
Simplicissimus and Herzbruder arrive at Einsiedeln, where Simplicissimus witnesses an exorcism. The devil, speaking through a possessed man, denounces Simplicissimus as a hypocrite and sinner, terrifying him. Herzbruder defends him, but Simplicissimus is so shaken that he seeks confession and conversion to Catholicism. After absolution, he feels relief, but his piety fades as he forgets his fear. They stay fourteen days at the abbey before traveling to Baden for the winter.
Chapter 122
III: How the Two Friends Spent the Winter
Simplicissimus and Herzbruder spend the winter in a Swiss bath town, living comfortably on the ill-gotten money from Oliver. Simplicissimus reveals his wealth to Herzbruder and insists they share it equally. Herzbruder, moved by his friend's trust, becomes steward of their funds. They exchange life stories, and Herzbruder learns Simplicissimus has a wife in Lippstadt, urging him to write to her. Herzbruder contacts General Count Götz, hoping to restore his fortunes. They study fortification engineering and resist alchemists' schemes. Simplicissimus receives no reply from his wife, so he decides to accompany Herzbruder to Vienna instead of returning to Lippstadt. They equip themselves as cavaliers and travel via Constance and Ulm to Vienna.
Chapter 123
IV: In What Manner Simplicissimus and Herzbruder Went to the Wars Again and Returned Thence
Simplicissimus and Herzbruder travel to Vienna, where Herzbruder promotes Simplicissimus's reputation as the Huntsman of Soest at a banquet with Imperialist officers. Simplicissimus is offered a captaincy but the company is undermanned and poorly equipped. In a subsequent battle, Count Götz is killed, Herzbruder is wounded (losing his testicles), and Simplicissimus is lightly wounded. They return to Vienna to recover, but Herzbruder develops paralysis and is advised to take the waters at Griesbach. Herzbruder, abandoning his marriage plans, makes a will naming Simplicissimus his heir.
Chapter 124
How Simplicissimus Rode Courier and in the Likeness of Mercury Learned from Jove What His Design Was as Regards War and Peace
Simplicissimus, after Herzbruder's recovery from poisoning, travels to Strasbourg and then to Cologne disguised as a post-rider. He visits Jupiter, who rants about war and peace, revealing his disdain for humanity's greed. Simplicissimus then goes to Lippstadt, where he learns of his wife's death and meets his son, Simplicissimus the younger, but keeps his identity hidden. He returns to the spa after being robbed.
Chapter 125
VI: A Story of a Trick That Simplicissimus Played at the Spa
Simplicissimus returns to find Herzbruder gravely ill and near death. Despite his friend's decline, Simplicissimus indulges in wanton pleasures at the spa, pursuing a lady of questionable nobility. When a wealthy Swiss traveler is robbed, a devil-driver is hired to recover the goods. Simplicissimus, disguised as a quack, tricks the enchanter by having his servant steal the wizard's fee and throw coins into the river, causing the wizard to be beaten by his familiar spirit. Simplicissimus returns the money and warns the wizard to renounce the devil, but later his horses die from witchcraft as revenge.
Chapter 126
How Herzbruder Died and How Simplicissimus Again Fell to Wanton Courses
Simplicissimus enjoys the spa life, spending freely on pleasures and making friends among the wealthy. Herzbruder dies of poison, leaving Simplicissimus his heir. Grieving, Simplicissimus retreats to solitude but becomes infatuated with a peasant girl selling butter. Despite her initial coldness, he resolves to marry her, planning to settle down and buy a farm.
Chapter 127
How Simplicissimus Found His Second Marriage Turn Out, and How He Met with His Dad and Learned Who His Parents Had Been
Simplicissimus prepares for a second marriage with great extravagance, but soon discovers his bride is too knowing and mismanages the household. Disillusioned, he neglects his home and seeks diversion at the spa. While walking with companions, he encounters an old peasant with a goat whom he recognizes as his foster father from the Spessart. Through conversation and wine, the peasant reveals that Simplicissimus is not his biological son but the true-born child of Susanna Ramsay and Captain Sternfels of Fuchsheim, making him the nephew of Governor Ramsay. Simplicissimus learns his parents are dead and his uncle has gone mad, but he rejoices in his noble birth and treats his foster parents generously.
Chapter 128
IX: In What Manner the Pains of Childbirth Came Upon Him, and How He Became a Widower
Simplicissimus travels to the Spessart to obtain proof of his noble birth, spending 400 thalers and being robbed on his return. Meanwhile, his wife neglects housekeeping and drinks heavily, and during her childbirth, the maid also gives birth to a child resembling Simplicissimus, while his wife's child resembles the farm-servant. A third child is left at his door, leading to a scandal. His wife mocks him and dies from drink-induced illness, leaving him a widower.
Chapter 129
X: Relation of Certain Peasants Concerning the Wonderful Mummelsee
Simplicissimus, now free but with a depleted purse, entrusts his farm and household to his foster-parents Melchior and his wife, who manage it with thrift and skill, restoring its prosperity. He avoids society and marriage, preferring solitary walks. One day he joins a group of men listening to old peasants tell fantastical tales about the Mummelsee, a supposedly bottomless lake on a high mountain. The stories include claims that objects change parity when lowered into it, that throwing stones causes storms, and that water-spirits appear. Some peasants recount historical attempts by a Duke of Württemberg and an Archduke of Austria to sound or drain the lake, which ended in failure or were abandoned for fear of catastrophe.
Chapter 130
XI: Of the Marvellous Thanksgiving of a Patient, and of the Holy Thoughts Thereby Awakened in Simplicissimus
Simplicissimus, reflecting on his many life changes and losses, is comforted by overhearing a gout-stricken patient thank God for not giving him more wealth. This inspires Simplicissimus to renounce worldly desires for honor and gold, and to devote himself to a philosophical and godly life.
Chapter 131
How Simplicissimus Journeyed with the Sylphs to the Centre of the Earth
Simplicissimus, driven by curiosity, convinces his foster-father to guide him to the Mummelsee. Despite warnings, he throws stones into the lake, provoking a storm and the emergence of water-spirits (sylphs). The chief sylph gives him a magical stone that allows him to breathe underwater, and he descends with them into the depths. His foster-father flees and spreads the tale, which is met with disbelief and various rumors.
Chapter 132
XIII to XVI
Simplicissimus converses with the prince of the Mummelsee, who explains the earth's crust and the nature of sylphs. Simplicissimus recounts earthly affairs, and the prince makes satirical remarks.
Chapter 133
How Simplicissimus Returned from the Middle of the Earth, and of His Strange Fancies, His Aircastles, His Calculations; and How He Reckoned Without His Host
Simplicissimus returns from the underworld via the Mummelsee, given a magical stone by the king that will summon a medicinal spring on his farm. He indulges in elaborate fantasies about building a spa, attracting wealthy patients, and profiting from the spring. However, upon emerging, he loses his way in the forest, and his joy turns to anxiety as night falls. He encounters a group of frightened woodmen, claiming to be a scholar from the Venusberg.
Chapter 134
How Simplicissimus Wasted His Spring in the Wrong Place
Simplicissimus encounters a group of peasants in the Muckenloch wood, who initially treat him with suspicion and debate his identity. He tells their fortunes to gain their trust, but later discovers he has been lying in a mineral spring he had sought. The peasants fear the spring will bring forced labor from their lord, and they argue over whether to keep it or have him remove it. Simplicissimus ultimately leaves with two guides, cursing the loss of his hopes, and returns to his farm weary and empty-handed.
Chapter 135
XIX
An uninteresting excursus on certain communities of Anabaptists in Hungary.
Chapter 136
XX: Treats of a Trifling Promenade from the Black Forest to Moscow in Russia
Simplicissimus, living as a peasant, is persuaded by a Swedish colonel to rejoin the military with promises of high rank. After being deceived twice—first about a regiment in Livonia, then about a command in Moscow—he follows the colonel to Russia, only to discover the colonel intends to convert to the Greek Orthodox faith and urges Simplicissimus to do the same. Simplicissimus refuses, and the colonel abandons him in Moscow.
Chapter 137
How Simplicissimus Further Fared in Moscow
Simplicissimus is secretly watched by Strelitz guards and isolated from his colonel. He befriends German traders in Moscow but they abandon him when they learn the Czar intends to keep him. After his horse and funds are exhausted, he sells his trinkets. A decree against idlers forces foreigners to leave, but Simplicissimus and a group are captured by Russian troopers. The Czar wants to retain him for his skills, but Simplicissimus refuses to convert religion. He is lodged with a merchant, watched, and courted with rich provisions. A crafty Russian noble persuades him to help produce saltpetre and gunpowder, which he agrees to do as long as his religion is respected. He begins work, and later is temporarily equipped in princely attire to fight Tartars, leading a successful charge. After the battle, the finery is returned to the Czar's wardrobe, revealing the transient nature of such honors.
Chapter 138
By What a Short and Merry Road He Came Home to His Dad
Simplicissimus, healed from his wound, is sent to Astrachan to establish a powder-mill for the Czar. He is captured by Tartars, traded across Asia, and eventually freed by Venetians after being enslaved by Turkish corsairs. He makes a pilgrimage to Rome and Loretto, then returns home via Switzerland to his father, finding peace after the Westphalian treaty.
Chapter 139
XXIII: Is Very Short and Concerneth Simplicissimus Alone
Simplicissimus reflects deeply on his past life, inspired by the oracle of Apollo's advice 'Nosce teipsum' (Know thyself). He condemns his own existence as a series of sins and vanities, lamenting his loss of innocence, the waste of time, and the burden of a guilty conscience. He then encounters writings by the Franciscan friar Quevara that further disgust him with the world.
Chapter 140
Why and in What Fashion Simplicissimus Left the World Again
Simplicissimus reflects on the vanity of worldly life, inspired by Quevara's writings, and decides to leave the world to become a hermit again. He wishes to return to his spring in the Muckenloch but is prevented by nearby peasants who fear he will reveal the spring and force them to build roads. He instead retreats to another wilderness in the Spessart, uncertain if he will persevere like his hermit father.
Chapter 141
Appendix A
This appendix discusses the sequel to Simplicissimus, the Continuatio, which was published after the original work. It is considered unworthy of Grimmelshausen, consisting of allegories, ghost stories, fables, and monotonous adventures, redeemed only by its anticipation of Robinson Crusoe in chapters XIX to XXII. A relation by Jean Cornelissen of Harlem describes finding Simplicissimus and leaving him on an island, though the narrative is overloaded with childish stories.
Chapter 142
Continuation
Simplicissimus and a carpenter survive a shipwreck and reach a deserted island. The carpenter is tempted by a demonic figure disguised as an Abyssinian woman to kill Simplicissimus, but the plot is thwarted when the figure vanishes. The carpenter repents, and Simplicissimus forgives him. Later, Simplicissimus encounters the ghost of his deceased comrade, who reveals hidden ducats and warns against trusting in money. Simplicissimus devotes himself to prayer and labor, using the island as a book of God's works.
Chapter 143
XIX: How Simplicissimus and a Carpenter Escaped from a Shipwreck with Their Lives and Were Thereafter Provided with a Land of Their Own
Simplicissimus and a carpenter survive a violent shipwreck near the Cape of Good Hope, drifting to an uninhabited but fertile island. They explore the island, find abundant fruit, fresh water, and birds, and establish a makeshift home using only an axe, a spoon, knives, a fork, and scissors. They swear perpetual fidelity to each other, use gunpowder to start a fire, and cook birds with lemon juice as a salt substitute.
Chapter 144
XX: How They Hired a Fair Cookmaid and by God’s Help Were Rid of Her Again
Simplicissimus and the carpenter discover a woman washed ashore on a chest, whom they rescue and take in as a cookmaid. She claims to be an Abyssinian Christian and proves helpful, but while Simplicissimus is away gathering eggs, she conspires with the carpenter to murder him so they can marry and rule the island. When they sit down to eat, Simplicissimus says grace and makes the sign of the cross, whereupon the woman vanishes with the chest, leaving a foul stench, and the carpenter faints.
Chapter 145
XXI: How They Thereafter Kept House Together and How They Set to Work
After Simon Meron recovers from his ordeal with the false Abyssinian, he confesses his sinful intent to Simplicissimus and seeks forgiveness. Simplicissimus comforts him and suggests he build a cross as penance. Simon Meron constructs three crosses—one on the shore and two on the hill—with an inscription honoring God. They begin to live more religiously, marking days with notches on a post. The chapter ends with a strange phenomenon of glowing lights, which they initially fear as devilish but later recognize as fireflies.
Chapter 146
XXII: Further Sequel of the Above Story, and How Simon Meron Left the Island and This Life, and How Simplicissimus Remained the Sole Lord of the Island
Simplicissimus and Simon Meron establish a self-sufficient life on the island, creating tools, salt, pottery, and clothing from natural resources. Simon Meron develops a habit of drinking palm wine, which eventually leads to his death. Simplicissimus buries him and writes an epitaph, then resumes a hermit's life, grateful for God's providence.
Chapter 147
XXIII: In Which the Hermit Concludes His Story and Therewith Ends These His Six Books
The hermit, now alone after his comrade's death, experiences a haunting by the deceased comrade's spirit, who reveals hidden ducats and confesses his misplaced trust in money over God. The hermit removes the money but finds it useless. He then dedicates himself to spiritual discipline, gardening to avoid idleness, and using nature as a book of godly reflections. He discovers a method to write on palm leaves with Brazil-juice and lemon-juice, and composes a record of his life and sins, leaving it with the ducats for any future visitors, hoping they will learn from his repentance and God's mercy.
Chapter 148
Appendix B
Dutch sea-captain Jean Cornelissen, separated from his fleet near the Cape of Good Hope, discovers Simplicissimus' island. His crew plunders the hermit's dwelling, then tracks Simplicissimus to a cavern where supernatural events occur—lights go out, an earthquake strikes, and the plunderers go mad. Simplicissimus appears, rebukes them, and instructs them to cure the madmen with plum kernels. He refuses to return to Europe, recovers his stolen book, and accepts rebuilt shelter and supplies before the crew departs.
Chapter 149
Appendix C
A specimen of the nonsense found in various continuations of the story.
Chapter 150
Continuatio, XIII
Simplicissimus, having lost a catalogue of his special arts, is confronted by his host who found the list and questions whether such feats are possible by natural means. The host recounts a story from his youth about the princes of Savoy being allegedly bulletproof. Simplicissimus offers to demonstrate one of the arts—making gunpowder resist fire—and successfully performs the trick, convincing his host of the natural basis of his skills.
Chapter 151
Endnotes
This chapter consists of endnotes providing explanatory references, translations, and clarifications for various terms, proverbs, historical allusions, and obscure expressions found in the main text.
Chapter 152
List of Illustrations
A frontispiece depicts a monstrous hybrid creature—part duck, part fish, part satyr—holding up a book of illustrations of castles and weapons, with a banner bearing the book's title and theatrical masks scattered on the floor.
