The Secret History · Chapter
XXVII: How the Defender of the Faith Protected the Interests of the Christians explained
Procopius recounts several episodes illustrating Justinian's hypocrisy and greed in religious matters.
What happens
Procopius recounts several episodes illustrating Justinian's hypocrisy and greed in religious matters. He describes the appointment and subsequent murder of a deacon by Paul, the Bishop of Alexandria, with the complicity of Rhodon and Arsenius. Justinian initially punishes the perpetrators but later accepts a bribe from Paul to reinstate him. Similarly, Faustin, a nominal Christian and Samaritan, is exiled for persecuting Christians but is quickly restored to favor after paying the Emperor. These examples demonstrate Justinian's disregard for justice, religion, and the law in pursuit of wealth.
Themes in this chapter
Hypocrisy and Deception
Justinian feigns horror at the murder he himself ordered, and accepts bribes to reinstate a convicted bishop, revealing his duplicity.
Corruption and Tyranny
Justinian sells ecclesiastical offices and pardons crimes for money, demonstrating systemic corruption and tyrannical rule.
Injustice and Lawlessness
The murder of Psoes, the crucifixion of Arsenius without charge, and the reversal of Faustin's exile show flagrant disregard for justice.
Characters to notice
- Justinian
Dissembles and disregards God, priests, laws, and loyal subjects; appoints Paul as bishop of Alexandria; orders Rhodon to serve Paul; later expresses horror at the murder of Psoes; accepts a bribe from Paul to reinstate him; annuls Faustin's exile after receiving money.
- Theodora
Pretends to disagree with Justinian in religious matters; instigates Justinian's horror at Paul's actions; orders Liberius to crucify Arsenius.
- Paul
Appointed bishop of Alexandria by Justinian; hands over deacon Psoes to be put to death; convicted of murder and removed from bishopric; later offers Justinian seven gold centenaries for reinstatement.
- Rhodon
Governor of Alexandria; ordered by Justinian to serve Paul; scourges Psoes to death; flees to Constantinople and is beheaded by Justinian.
- Arsenius
Samaritan turned nominal Christian; intimate of Theodora; goes to Alexandria to assist Paul; crucified by Liberius at Theodora's order.
- Liberius
Patrician from Rome; appointed Governor of Alexandria; crucifies Arsenius at Theodora's order.
- Pelagius
Archdeacon of Rome; commissioned by Pope Vigilius as legate; investigates the murder of Psoes; his decision not annulled by Vigilius.
- Pope Vigilius
In Constantinople; refuses to annul Pelagius's decision regarding Paul's reinstatement.
Key passages
“The deeds of Justinian were such that all eternity would not be long enough in which to describe them adequately.”
Justinian's actions are so numerous and wicked that no amount of time could fully recount them.
Procopius sets the tone for the chapter, emphasizing the vastness of Justinian's misdeeds.
“He had no shame at all, either when he brought destruction on the State or at any misdeed; he did not bother to try to excuse his actions, and his only care was how he might get sole possession of all the wealth of the world.”
Justinian felt no shame for ruining the state or committing any crime; he didn't even bother to justify himself, caring only about amassing all the world's wealth.
Procopius characterizes Justinian as utterly shameless and greed-driven.
“Justinian genially took the money, treated the man with great respect, and agreed to make him Bishop of Alexandria again very soon, though another now held the office; as if he did not know that he himself had put to death Paul’s friends and helpers, and had confiscated their estates.”
Justinian cheerfully accepted the bribe, showed Paul great respect, and promised to reinstate him as bishop, ignoring that he had killed Paul's associates and seized their property.
Highlights Justinian's hypocrisy and willingness to overlook murder for financial gain.
“Now in what way Justinian protected the true interests of the Christians may clearly be seen in these instances, few of them as I have had time to give.”
These few examples clearly show how Justinian supposedly defended Christian interests.
Procopius sarcastically concludes that Justinian's actions reveal his true, corrupt nature.