No Treason · Chapter
XI explained
The chapter attacks the notion of government by consent, arguing that presuming consent from those who have not actually given it is a shameless absurdity and a justification for tyranny, likening it to robbery, murder, and chattel slavery.
What happens
The chapter attacks the notion of government by consent, arguing that presuming consent from those who have not actually given it is a shameless absurdity and a justification for tyranny, likening it to robbery, murder, and chattel slavery.
Themes in this chapter
Consent and Voluntary Government
The chapter directly attacks the pretense of establishing government by consent while presuming consent from those who have not given it.
Presumption of Consent Imposed
The central argument is that the government presumes consent of the governed without actual consent, comparing it to robbery and slavery.
Characters to notice
Key passages
“No attempt or pretence, that was ever carried into practical operation amongst civilized men—unless possibly the pretence of a 'Divine Right,' on the part of some, to govern and enslave others—embodied so much of shameless absurdity, falsehood, impudence, robbery, usurpation, tyranny, and villany of every kind, as the attempt or pretence of establishing a government by consent , and getting the actual consent of only so many as may be necessary to keep the rest in subjection by force.”
The claim of establishing government by consent, while actually using force to subdue the majority, is the most absurd and villainous pretense ever practiced, except possibly the divine right of kings.
The author condemns the hypocrisy of government by consent as a cover for coercion.
“What substitute for their consent is offered to the weaker party, whose rights are thus annihilated, struck out of existence, by the stronger? Only this: Their consent is presumed!”
The only justification offered to those whose rights are destroyed is that they are presumed to consent.
Highlights the injustice of presuming consent without actual agreement.
“As well might the highwayman pretend to justify himself by presuming that the traveller consents to part with his money.”
This presumption is as absurd as a robber claiming the victim agreed to be robbed.
Analogizes government presumption to criminal justification.