Women and Economics · Chapter
VII explained
This chapter argues that the sexuo-economic relation, though once evolutionarily advantageous, is now obsolete due to the rise of individual and social consciousness.
What happens
This chapter argues that the sexuo-economic relation, though once evolutionarily advantageous, is now obsolete due to the rise of individual and social consciousness. It traces the development of common consciousness from mother-child bonds to broader social ties, and contends that the woman's movement and labor movement are symptoms of a necessary transition toward a higher, more humane social organization.
Themes in this chapter
Sexuo-Economic Relation
The chapter extensively analyzes the historical utility and current dysfunction of the sexuo-economic relation, arguing it has outlived its racial usefulness.
Social Evolution and Progress
The chapter frames the woman's movement and labor movement as inevitable products of social evolution, driven by increasing individualization and social consciousness.
Individualization and Personhood
The text emphasizes that higher individualization among women and laborers leads to a keener awareness of injustice and fuels collective action.
Characters to notice
- Unknown Narrator
The narrator presents a sociological analysis of the sexuo-economic relation and its evolution.
- Pain
Personified as a force that women have borne for the sake of human progress, now no longer necessary.
Key passages
“The original necessity for this distinctive human phenomenon lies very deep among the primal forces of social life.”
The sexuo-economic relation originated from deep, fundamental social forces.
The narrator grounds the origin of the relation in evolutionary necessity.
“The woman’s movement rests not alone on her larger personality, with its tingling sense of revolt against injustice, but on the wide, deep sympathy of women for one another.”
The woman's movement is fueled both by individual women's sense of injustice and by their collective solidarity.
The narrator highlights the dual foundation of the movement in personal and social consciousness.
“The time has come when we are open to deeper and wider impulses than the sex-instinct; the social instincts are strong enough to come into full use at last.”
Humanity has evolved beyond purely sexual drives and is now ready to act on broader social instincts.
The narrator asserts that social consciousness has matured enough to supersede the sexuo-economic relation.