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Vikram and the Vampire · Chapter

The Vampire's Second Story explained

The Baital tells a story about Prince Raja Ram, who inherits a wise parrot named Churaman.

What happens

The Baital tells a story about Prince Raja Ram, who inherits a wise parrot named Churaman. The parrot helps restore the prince's fortunes and advises him on choosing a wife. The tale explores the relative villainy of men and women through debates between the parrot and a jay named Madan-manjari, and includes a sub-story about Ratnawati, a beautiful and obedient daughter who marries an ugly hunchback and comes to love him. The Baital's commentary provokes Raja Vikram's anger, leading to another capture.

Themes in this chapter

  • Gender Roles and Women's Status

    The central debate in the chapter concerns the relative villainy of men and women, with characters arguing about women's nature, worth, and capacity for love.

  • Deception and Truth

    The hunchback's hypocrisy and the theme of appearances versus reality are explored in the sub-story of Ratnawati's marriage.

  • Love and Marriage

    The chapter discusses marriage choices, the nature of love, and the transformation of affection through duty and time, as seen in Ratnawati's story.

Characters to notice

  • Raja Vikram

    The warrior king who listens to the Baital's tale, reacts with anger to the Baital's provocations, and captures the Baital again.

  • The Baital

    The vampire storyteller who narrates the second story, taunts Vikram, and is recaptured after escaping.

  • Raja Ram

    The young prince who inherits a kingdom and a wise parrot, and seeks a suitable wife.

  • Churaman

    The wise parrot who advises Raja Ram and debates the relative villainy of men and women.

  • Princess Chandravati

    The bride of Raja Ram who defends women against the parrot's accusations.

  • Madan-manjari

    The jay who argues for the goodness of women and tells the sub-story of Ratnawati.

Key passages

  • The masculine is more worthy than the feminine

    Men are considered more valuable than women.

    Raja Ram's grammatical rule reflects the patriarchal view of gender hierarchy.

  • Women are worse than we are; a man, however depraved he may be, ever retains some notion of right and wrong, but a woman does not. She has no such regard whatever.

    Women are morally inferior to men; even a wicked man has some moral sense, but a woman lacks it entirely.

    Raja Vikram's oracular pronouncement on the relative wickedness of women.

  • Ugly, very ugly men prevail over women for two reasons. Firstly, we begin with repugnance, which in the course of nature turns to affection; and we all like the most that which, when unaccustomed to it, we most disliked.

    Extremely ugly men often win women's hearts because initial disgust can transform into strong affection, and we tend to value most what we initially disliked.

    The jay's explanation of why ugly men can be successful in love.