The Kural · Chapter
Non-Killing explained
This chapter extols non-killing as the greatest virtue, asserting that killing leads to all other sins.
What happens
This chapter extols non-killing as the greatest virtue, asserting that killing leads to all other sins. It emphasizes compassion for all creatures, condemns sacrificial killing, and warns that those who slay will suffer consequences in this life or the next.
Themes in this chapter
Virtue and Righteousness
Non-killing is presented as the greatest virtue and the foundation of all righteousness.
Social Harmony and Ethics
The chapter condemns killing for sacrifice and promotes compassion for all living beings as essential to social ethics.
Characters to notice
- Thiruvalluvar
Author of the Kural verses on non-killing
- the Kural
The text containing the teachings on non-killing
Key passages
“The greatest of virtues is non-killing: killing bringeth in its train every other sin.”
Non-killing is the highest virtue, while killing leads to all other sins.
Opening couplet establishing the primacy of non-killing.
“To divide one’s bread with the needy and to abstain from killing: this is the greatest of all the commandments of all the prophets.”
Sharing food with the poor and refraining from killing are the greatest commandments taught by all prophets.
Links non-killing with charity as a universal moral teaching.
“Behold the man who hath taken the vow of non-killing: Death that eateth away all life maketh no inroads into his days.”
The person who vows non-killing is protected from death's encroachment.
Suggests spiritual immunity from harm for the non-violent.
“Take not away from any living thing the life that is sweet unto all, even if it be to save thine own.”
Do not take any creature's life, which is precious to them, even to save your own.
Absolute prohibition against killing, even in self-defense.
“They may say, Sacrifices gain for a man many blessings: but to the pure in heart the blessings that are earned by killing are an abomination.”
Some claim sacrifices bring blessings, but the pure-hearted consider blessings from killing to be detestable.
Rejects ritual sacrifice as morally corrupt.
“Behold the man whose putrid body is festering with ulcerous sores: he must have been a shedder of blood in the past, say the wise.”
A person with a rotting, ulcerous body is believed by the wise to have been a killer in a previous life.
Connects killing to karmic retribution in the form of disease.