The Everlasting Man · Chapter
VII: The War of the Gods and Demons explained
Chesterton critiques the materialist theory of history, arguing that human life is driven not by economics but by existential questions and the will of man.
What happens
Chesterton critiques the materialist theory of history, arguing that human life is driven not by economics but by existential questions and the will of man. He contrasts the domestic, localized religion of ancient Italy with the more abstract Greek mythology, and highlights the paradoxical blend of domestic piety and political revolution in Roman history. The chapter also touches on the clash between Rome and Carthage as a conflict of worldviews, and the role of paganism in shaping the human past.
Themes in this chapter
Critique of Rationalism and Materialism
Chesterton argues against the materialist view that economics drives all human history, emphasizing existential and spiritual motives.
Paganism as a Coherent Worldview
The chapter explores the nature of pagan religion, especially the domestic and local character of Roman paganism, as a coherent system.
Historical Continuity and Renewal
The transition from paganism to Christianity is described as both a bridge and a breach, with a legacy that allows moderns to view pagan antiquity with sympathy.
Characters to notice
Key passages
“The materialist theory of history, that all politics and ethics are the expression of economics, is a very simple fallacy indeed. It consists simply of confusing the necessary conditions of life with the normal preoccupations of life, that are quite a different thing.”
The idea that economics determines all politics and ethics is a mistake, because it confuses what we need to survive with what we actually care about.
Chesterton introduces his critique of economic determinism.
“The truth is that the thing most present to the mind of man is not the economic machinery necessary to his existence, but rather that existence itself; the world which he sees when he wakes every morning and the nature of his general position in it.”
What occupies human thought is not the mechanics of making a living, but the experience of being alive and our place in the universe.
Emphasizes existential concerns over economic ones.
“If the passage from heathenry to Christianity was a bridge as well as a breach, we owe it to those who kept that heathenry human.”
The transition from paganism to Christianity was both a connection and a break, and we are grateful to those who preserved the humanity of pagan culture.
Reflects on the continuity between pagan and Christian worlds.