The Everlasting Man · Chapter
VI: The Demons and the Philosophers explained
This chapter explores the two forms of paganism: the imaginative, poetic mythology and the darker, more practical superstition.
What happens
This chapter explores the two forms of paganism: the imaginative, poetic mythology and the darker, more practical superstition. It discusses the struggle between these forms, the rise of realistic superstition and demon worship, and contrasts the philosophical simplifications (pessimism, optimism, dualism) with the Christian view of a concrete, external truth. The chapter also touches on the idea that Christianity preserves common sense and sanity against the insane simplifications of philosophers.
Themes in this chapter
Paganism as a Coherent Worldview
The chapter contrasts two forms of paganism: the poetic mythology and the darker superstition, showing paganism as a coherent but flawed worldview.
The Fall and Redemption of Man
Discusses the Fall bringing men nearer to less desirable spiritual neighbors, and the idea that the Creation was the Fall in some Eastern philosophies.
Critique of Rationalism and Materialism
Criticizes philosophers for insane simplifications and diagrams, contrasting with the Christian appeal to a solid, external truth.
Characters to notice
- Unknown
The narrator reflects on paganism, superstition, and philosophy, defending religious tradition against agnostics.
- Shakespeare
Referenced in the context of the Shakespearean scoffer questioning whether spirits come when called.
- Manes or Manichaeus
Mentioned as a mystic of inversion and pessimist, parent of many sects and heresies.
- Zoroaster
Identified with the dualistic explanation of equal evil and good, and as a Persian mystic.
- Moses
Referenced in the context of the 'God in the cave' and the drawing of a form and a Face.
Key passages
“Superstition recurs in a rationalist age because it rests on something which, if not identical with rationalism, is not unconnected with scepticism.”
Superstition returns in times of reason because it is based on a feeling similar to skepticism.
Explains the persistence of superstition even in rationalist eras.
“Christianity does appeal to a solid truth outside itself; to something which is in that sense external as well as eternal.”
Christianity relies on an objective truth that exists independently and eternally.
Highlights Christianity's claim to objective reality.
“The temptation of the philosophers is simplicity rather than subtlety. They are always attracted by insane simplifications, as men poised above abysses are fascinated by death and nothingness and the empty air.”
Philosophers are tempted by overly simple explanations, like being drawn to the void.
Critiques philosophical tendencies toward reductive thinking.