The City of God · Chapter
XXIII explained
Augustine criticizes Origen's doctrine that the world was created as a prison for souls who sinned, arguing instead that a good God created good creatures and that the universe is beautified even by sinners, like shadows in a painting.
What happens
Augustine criticizes Origen's doctrine that the world was created as a prison for souls who sinned, arguing instead that a good God created good creatures and that the universe is beautified even by sinners, like shadows in a painting. He refutes the idea that bodies correspond to degrees of sin, noting that the devil has an ethereal body while man received a clay body before sin. He concludes by pondering whether the three answers to creation questions (Who, By what means, Why) mystically indicate the Trinity.
Themes in this chapter
Sin, Grace, and Redemption
Augustine argues against Origen's view that sin is the cause of creation, emphasizing instead that sin does not negate the goodness of creation and that God orders all things for good.
True Worship and the One God
The chapter upholds the belief in one Creator God who made all things good, contrasting with erroneous doctrines that misrepresent God's nature and purpose.
Characters to notice
- Augustine
Author and critic of Origen's doctrine, defending the goodness of creation.
- Holy Scripture
Cited as authoritative source, with the refrain 'And God saw that it was good.'
Key passages
“For as the beauty of a picture is increased by well-managed shadows, so, to the eye that has skill to discern it, the universe is beautified even by sinners, though, considered by themselves, their deformity is a sad blemish.”
Just as shadows enhance a painting, sinners contribute to the overall beauty of the universe when viewed with proper understanding, even though their individual flaws are regrettable.
Augustine uses an aesthetic analogy to explain how evil is subsumed into God's good order.