The Book of Jade · Chapter
Sestettes explained
A series of eight sestettes exploring the paradoxical relationship between pain and joy, love and death, and the ultimate emptiness of both sadness and gladness.
What happens
A series of eight sestettes exploring the paradoxical relationship between pain and joy, love and death, and the ultimate emptiness of both sadness and gladness. The speaker embraces suffering as a path to divine transformation, eroticizes death, and ultimately rejects all emotional states as unreal.
Themes in this chapter
Death and Decay
Death is central throughout: as a source of ecstasy, a mockable figure, and a horrifying physical reality of worms and decay.
Eroticism and the Femme Fatale
The beloved is described with cruel beauty, priestess and victim, and the speaker's love is intertwined with death and blasphemy.
Characters to notice
Key passages
“Thou shalt rejoice for woe: The pallid goblet old, That holds thy life’s dull wine, Is made thereby divine; Stain’d with a purpler glow, And wrought in stranger gold.”
You should find joy in suffering: the pale old cup that contains your boring life becomes sacred, colored with a deeper glow and crafted in unusual gold.
The speaker reinterprets pain as a transformative, almost alchemical force.
“Death is death; the little host that squirms, The smell, the dark, the coffin clos’d, and I So soft, so soft; no movement, and no breath; No ears, no nose, no eyeballs; Death is Death; The sepulchre, no sight, no sound, no cry, And always; Death is Death; the worms! the worms”
Death is simply death: the squirming mass of maggots, the stench, the darkness, the sealed coffin, and my body soft and still—no senses, no movement, no breath, no sound, forever—just worms.
A stark, visceral depiction of physical decay, rejecting any romanticized view of death.
“Heart, we have wholly drain’d the cup of sadness, And found in sadness no reality; Now from the night of sadness let us go. Henceforward let us drain the cup of gladness, And find in gladness no reality; From sadness then and gladness let us go.”
My heart, we have completely drunk the cup of sorrow and discovered it has no substance; let us leave the night of sorrow. Now let us drink the cup of joy and find it also has no substance; then let us leave both sorrow and joy.
The speaker concludes that both sadness and gladness are illusions, and seeks to transcend them both.