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Tao Te Ching · Chapter

XLIX explained

The sage has no fixed mind of his own but takes the mind of the people as his own.

What happens

The sage has no fixed mind of his own but takes the mind of the people as his own. He responds with goodness and sincerity to all, regardless of their treatment of him, thereby leading everyone toward goodness and sincerity. He appears indecisive and indifferent, yet the people look to him, and he treats them all as his children.

Themes in this chapter

  • Wu Wei (Non-Action or Effortless Action)

    The sage's appearance of indecision and indifference exemplifies effortless action, guiding the people without imposing a personal agenda.

  • Sage Rulership and Governance

    The sage makes the people's mind his own and treats all as children, illustrating ideal leadership through receptivity and universal care.

Characters to notice

  • Laozi

    Describes the sage's approach to governance and moral influence.

Key passages

  • The sage has no invariable mind of his own; he makes the mind of the people his mind.

    The wise ruler does not cling to fixed opinions but aligns with the collective will of the people.

    Highlights the Taoist principle of adaptive, non-egocentric leadership.

  • To those who are good (to me), I am good; and to those who are not good (to me), I am also good;—and thus (all) get to be good.

    I respond with kindness to both the kind and the unkind, thereby fostering universal kindness.

    Illustrates the transformative power of unconditional goodness.

  • The sage has in the world an appearance of indecision, and keeps his mind in a state of indifference to all.

    The sage seems hesitant and detached, maintaining an attitude of impartial calm.

    Reflects the practice of wu wei, where non-interference leads to natural harmony.