Tao Te Ching · Chapter
XXII explained
This chapter emphasizes the paradoxical nature of the Tao: apparent incompleteness leads to completeness, crookedness to straightness, emptiness to fullness, and worn-outness to newness.
What happens
This chapter emphasizes the paradoxical nature of the Tao: apparent incompleteness leads to completeness, crookedness to straightness, emptiness to fullness, and worn-outness to newness. The sage, by embracing humility and refraining from self-display, self-assertion, self-boasting, and self-complacency, achieves true distinction and superiority. The chapter concludes by affirming the ancient saying that 'the partial becomes complete' as a universal truth.
Themes in this chapter
Paradox and Reversal
The chapter illustrates how apparent opposites (partial/complete, crooked/straight, empty/full) are interconnected and lead to one another.
Simplicity and Humility
The sage's embrace of humility and freedom from self-display, self-assertion, self-boasting, and self-complacency is central to the teaching.
Characters to notice
- Laozi
The sage described in the chapter who embodies humility and non-striving.
Key passages
“The partial becomes complete; the crooked, straight; the empty, full; the worn out, new.”
What seems incomplete or flawed can become whole and perfect; what is bent can be straightened; what is empty can be filled; what is old can be renewed.
This sets up the paradoxical logic of the Tao.
“He is free from self-display, and therefore he shines; from self-assertion, and therefore he is distinguished; from self-boasting, and therefore his merit is acknowledged; from self-complacency, and therefore he acquires superiority.”
By not showing off, he becomes brilliant; by not asserting himself, he becomes prominent; by not boasting, his achievements are recognized; by not being self-satisfied, he excels.
The sage's humility leads to true excellence.