Tao Te Ching · Chapter
XIII explained
This chapter explores the paradox of favor and disgrace, suggesting that both are equally feared because they entangle the self in external conditions.
What happens
This chapter explores the paradox of favor and disgrace, suggesting that both are equally feared because they entangle the self in external conditions. It argues that great calamity arises from attachment to the body or self, and that one who can govern the kingdom with the same care as for one's own person is fit to rule.
Themes in this chapter
Paradox and Reversal
The chapter reverses conventional views by equating favor with disgrace and suggesting that selflessness is the path to effective governance.
Sage Rulership and Governance
The ideal ruler is one who governs the kingdom as carefully as one's own person, free from personal attachment.
Characters to notice
- Laozi
The speaker of the chapter's teachings on favor, disgrace, and self-governance.
Key passages
“What makes me liable to great calamity is my having the body (which I call myself); if I had not the body, what great calamity could come to me?”
The source of all suffering is attachment to the self; without such attachment, no harm can truly affect one.
This illustrates the Taoist ideal of detachment from the ego as a means to transcend fear and calamity.