Short Fiction · Chapter
IV: The Gathering of the Vultures explained
In the outer night, a whickering cry rises.
What happens
In the outer night, a whickering cry rises. Jaeger explains it is the witches' Christmas, a heathen festival tied to Halloween but reckoned by the full moon. Susan Gird, under a hypnotic spell, attempts to recite a binding charm but cannot utter the demon's name. Jaeger reveals he used a counter-charm from 'Powwows, or Long Lost Friend.' Outside, voices blend beast and human in horrid laughter. A ritual chant is heard, and Jaeger blows out the lamp. Through the window, Cole Wickett sees a horned, bat-winged creature approach the door, blow on the lock, and command entry. The horde rushes in with a pale, rotten light.
Themes in this chapter
Supernatural Evil and Occultism
The chapter depicts a witches' sabbath, demonic summoning, and a horned bat-winged creature, emphasizing occult evil.
Fear and Control
Hypnotism is used to control Susan; the besieging horde uses fear and ritual to intimidate; Jaeger counters with calm preparation.
The Power of Belief and Ritual
Both the attackers' blasphemous sacrament and Jaeger's counter-charm from a folk grimoire show the potency of ritual belief.
Characters to notice
- Sergeant Jaeger
Leads the defense, explains the witches' Christmas, uses a counter-charm from 'Powwows, or Long Lost Friend,' and prepares to trap the intruders.
- Susan Gird
Under hypnotic influence, attempts to recite a binding spell but fails to utter the demon's name; Jaeger comforts her.
- Cole Wickett
Narrator and observer; takes post at a window to watch the door, sees the horned creature approach.
Key passages
“Mirathe saepy Satonich—”
Susan begins a demonic incantation but cannot finish it.
Shows the failure of the hypnotic spell due to Susan's inherent goodness.
“Like unto the cup and the wine—may we be guarded in daytime and nightime—that no wild beast may tear us, no weapons wound us, no false tongues injure us—and no witchcraft or enchantment harm us. Amen.”
Jaeger recites a protective charm from 'Powwows, or Long Lost Friend' to counter the spell.
Highlights the use of folk magic by a minister against occult threats.
“I strolled through a red forest, and in the red forest was a red church. In the red church stood a red altar, and upon the red altar lay a red knife.”
The besiegers chant a blasphemous ritual verse.
Part of the witches' sabbath ritual, parodying Christian liturgy.
“Take the red knife and cut red bread!”
A booming voice completes the ritual chant.
Emphasizes the perversion of sacramental imagery.
“Hola noa massa! ... Janna, janna! Hoa, hoa! Sabbat, sabbat! Moloch, Lucifer, Asteroth!”
The horde invokes pagan gods and devils.
Reinforces the demonic and occult nature of the gathering.