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Sartor Resartus · Chapter

Natural Supernaturalism explained

In this chapter, the Professor achieves a transcendental vision by piercing through the illusions of Time and Space, revealing the universe as a spiritual phenomenon where miracles are natural and all existence is a divine apparition.

What happens

In this chapter, the Professor achieves a transcendental vision by piercing through the illusions of Time and Space, revealing the universe as a spiritual phenomenon where miracles are natural and all existence is a divine apparition.

Themes in this chapter

  • Spiritual Crisis and Faith

    Teufelsdröckh's struggle with Time and Space represents a spiritual crisis resolved through transcendental faith in the eternal Now.

  • Critique of Society and Materialism

    The chapter critiques the materialist view of nature as a machine, arguing for a deeper spiritual reality beyond scientific laws.

  • The Role of the Artist and Thinker

    The Professor's visionary insight exemplifies the thinker's role in piercing illusions and revealing transcendent truths.

Characters to notice

  • Diogenes Teufelsdröckh

    The Professor becomes a Seer, grappling with and overcoming the phantasms of Time and Space to attain Transcendentalism.

  • The Editor

    The Editor presents and interprets Teufelsdröckh's section, guiding the reader through the philosophical exposition.

  • Napoleon

    Mentioned as a spectre whose campaigns have vanished like a ghostly hunt.

  • Luther

    Referenced in the context of the reality of his vision of the Devil, questioning the nature of madness and reality.

Key passages

  • Sweep away the illusion of Time; compress the threescore years into three minutes: what else was he, what else are we? Are we not Spirits, that are shaped into a body, into an Appearance; and that fade-away again into air and Invisibility?

    If we discard the illusion of time and compress a lifetime into moments, we see that we are spirits taking bodily form, appearing and then vanishing into invisibility.

    Teufelsdröckh argues that time is an illusion and that human existence is a spiritual apparition.

  • Thus, like a God-created, fire-breathing Spirit-host, we emerge from the Inane; haste stormfully across the astonished Earth; then plunge again into the Inane.

    Humanity appears from nothingness, rushes tumultuously through life, and then returns to nothingness.

    The passage emphasizes the transient and spiritual nature of human life.

  • That Time and Space are not God, but creations of God: that with God as it is a universal Here, so is it an everlasting Now.

    Time and space are divine creations, not God Himself; for God, all places are here and all times are now.

    Teufelsdröckh asserts the transcendence of God over the limitations of space and time.