Poetry · Chapter
July in Vallombrosa explained
The chapter presents a satirical and morbid meditation on invalidism in Italy, contrasting the sterile, death-obsessed existence of a British old lady and her daughter with the vitality of Italian life and nature.
What happens
The chapter presents a satirical and morbid meditation on invalidism in Italy, contrasting the sterile, death-obsessed existence of a British old lady and her daughter with the vitality of Italian life and nature. The poem critiques the pretense of respectability and chastity, culminating in a darkly ironic view of how even this moribund lifestyle feeds the natural world and the loves of head-waiters.
Themes in this chapter
The Body and Mortality
The chapter dwells on invalidism, the body's decay, and the process of dying, treating death as a hobby and Rigor Mortis as a moment of purification.
Alienation and Belonging
The old lady and her daughter are alienated from the vibrant Italian life around them, their sterile existence contrasting with the 'wanton Italian matrons' and the natural world.
Characters to notice
Key passages
“Of all permissible pastimes Attendant upon chastity The one with which you can most efficiently insult Life Is your hobby of collecting death-beds”
Among the acceptable activities that accompany a chaste life, the most insulting to life itself is the habit of surrounding yourself with dying people.
This passage critiques the Victorian/Edwardian cult of invalidism and the way it masks a rejection of life under the guise of respectability.
“But all this moribund stuff Is not wasted For there is always Nature So its expensive upkeep Goes to support The loves Of head-waiters”
All this death-obsessed activity is not without purpose, because nature always finds a use for it; the money spent on this lifestyle ultimately sustains the romantic affairs of head-waiters.
The poem ends with a darkly comic twist, suggesting that even the most sterile and morbid existence feeds the vitality of the natural world and the passions of ordinary people.