Philosophical Works · Chapter
Discourse on the Method explained
Descartes recounts his method of radical doubt, rejecting all beliefs that could be doubted, leading to the first certainty: 'I think, therefore I am.' He establishes the mind as distinct from the body, uses the idea of a perfect being to p
What happens
Descartes recounts his method of radical doubt, rejecting all beliefs that could be doubted, leading to the first certainty: 'I think, therefore I am.' He establishes the mind as distinct from the body, uses the idea of a perfect being to prove God's existence, and outlines his plan to explain the material world through laws established by God.
Themes in this chapter
Methodical Doubt
Descartes resolves to reject as absolutely false any opinion that could be doubted, including sensory perceptions and mathematical truths.
Cogito Ergo Sum (I Think, Therefore I Am)
The first principle of Descartes' philosophy: the certainty of his own existence as a thinking thing, immune to the most extravagant skeptical doubts.
Existence of God
Descartes argues that the idea of a perfect being must originate from a perfect reality, leading to a proof of God's existence and His role as guarantor of truth.
Characters to notice
- Narrator
The first-person narrator who undertakes the method of doubt and discovers the cogito.
- René Descartes
The philosopher who systematically doubts all previous beliefs to find indubitable truth.
- God
Invoked as the guarantor of clear and distinct perceptions and as the creator of the laws of nature.
Key passages
“I ought to reject as absolutely false all opinions in regard to which I could suppose the least ground for doubt”
Descartes decides to treat any belief that can be doubted as completely false.
This is the foundational step of his methodical doubt.
“I think, hence I am”
The act of thinking proves the existence of the thinker.
This is the cogito, the first indubitable truth Descartes discovers.
“I was a substance whose whole essence or nature consists only in thinking”
Descartes concludes that his true nature is to be a thinking thing, independent of the body.
This establishes mind-body dualism.
“I clearly recognized that I must hold this notion from some nature which in reality was more perfect”
The idea of a perfect being must come from a perfect source, which is God.
This is Descartes' argument for God's existence from the idea of perfection.