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King Solomon’s Mines · Chapter

XI: We Give a Sign explained

During the dance of maidens, King Twala selects the fairest girl, Foulata, for human sacrifice to the Old Ones.

What happens

During the dance of maidens, King Twala selects the fairest girl, Foulata, for human sacrifice to the Old Ones. Allan Quatermain and his companions intervene, with Good protecting Foulata. Later, Infadoos brings chiefs to hear Ignosi's claim to the throne. The chiefs demand a sign to prove Ignosi's legitimacy. Captain Good proposes using a predicted lunar eclipse as the sign, which they promise to deliver the following night.

Themes in this chapter

  • Superstition and Magic

    The prophecy requiring a sacrifice of a fair girl to the Old Ones; the chiefs' demand for a sign; the planned use of a lunar eclipse as a magical demonstration.

  • Violence and Warfare

    The threat of human sacrifice; Twala's violent rule; the looming civil war between Twala and Ignosi's supporters.

  • Loyalty and Brotherhood

    Infadoos's loyalty to Ignosi; the chiefs' deliberation over supporting the rightful king; the bond among the white men as they plan to save Foulata and aid Ignosi.

Characters to notice

  • Allan Quatermain

    Narrates the chapter; speaks on behalf of the white men to Twala, declining offers of wives; restrains Good from intervening prematurely; proposes the eclipse as a sign to the chiefs.

  • Captain John Good

    Shows indignation at the planned sacrifice; protects Foulata when she clings to him; discovers the lunar eclipse in his almanac and proposes it as the sign.

  • Sir Henry Curtis

    Urges Quatermain to act to save Foulata; participates in the discussion with the chiefs; questions the reliability of Good's almanac.

  • Ignosi

    Boldly confronts Twala, claiming truth as a sharp spear; displays the sacred snake tattoo to the chiefs and recounts his history to prove his identity.

  • Twala

    King of the Kukuanas; orders the sacrifice of the fairest girl, Foulata, citing custom and prophecy; reacts angrily to Ignosi's boldness.

  • Foulata

    The chosen sacrificial victim; pleads for her life in a touching speech; flings herself at Good's feet for protection.

  • Gagool

    Mocks Foulata during the sacrifice; supports Twala's decision; described as a fiendish figure.

  • Infadoos

    Brings chiefs to hear Ignosi's claim; urges them to support Ignosi against Twala, citing the tyranny and bloodshed.

Key passages

  • Kisses and the tender words of women are sweet, but the sound of the clashing of the spears of warriors, and the smell of men’s blood, are sweeter far!

    Twala declares that the pleasures of battle and bloodshed surpass those of love and tenderness.

    Twala's speech reflects the warrior culture and his preference for violence over affection.

  • The truth is a sharp spear which flies home and misses not. It is a message from ‘the Stars,’ O king.

    Ignosi asserts that truth is as powerful and accurate as a spear, and that it comes from the stars (the white men).

    Ignosi uses the metaphor to challenge Twala and align himself with the perceived power of the white men.

  • Oh, cruel! and I so young! What have I done that I should never again see the sun rise out of the night, or the stars come following on his track in the evening, that I may no more gather the flowers when the dew is heavy, or listen to the laughing of the waters?

    Foulata laments her impending death, mourning the loss of simple joys like seeing the sunrise, gathering flowers, and hearing water.

    Foulata's plea highlights the innocence and tragedy of her situation, evoking sympathy from the reader and the characters.

  • If he be indeed the rightful king, let them give us a sign, and let the people have a sign, that all may see. So shall men cleave to us, knowing of a truth that the white man’s magic is with them.

    The chiefs demand a supernatural sign from the white men to prove Ignosi's legitimacy and to rally the people to their cause.

    This request sets up the plan to use the lunar eclipse as a sign, blending superstition with strategic manipulation.