Household Tales · Chapter
The Master-Thief explained
A long-lost son returns to his poor parents as a wealthy master-thief.
What happens
A long-lost son returns to his poor parents as a wealthy master-thief. He boasts of his skills and visits the count, his godfather, who sets him three impossible tasks: steal the count's horse, the countess's sheet and wedding ring, and the parson and clerk from the church. Using clever disguises and tricks, the master-thief succeeds in all three tasks, outwitting the count and his guards.
Themes in this chapter
Transformation and Redemption
The master-thief returns to his parents transformed from a ne'er-do-well into a wealthy man, though his redemption is ambiguous as he remains a thief.
Virtue Rewarded and Vice Punished
The master-thief's cleverness is rewarded with success, but the count's mercy suggests a lenient view of his vice, complicating the moral.
Promises and Their Consequences
The count promises mercy if the thief succeeds, and the thief's tasks hinge on promises and deceptions.
Characters to notice
- the master-thief
The protagonist, a clever and skilled thief who returns to his parents and accepts the count's challenges.
- the rich man
The count, godfather to the master-thief, who sets three difficult tasks to test his thieving skills.
- the poor man
The father of the master-thief, a peasant who initially doubts his son's path.
- the servants
Soldiers and guards at the count's castle who are tricked and drugged by the master-thief.
- the priest
The parson who is tricked into climbing into the sack, believing it leads to heaven.
- the head-servant
The clerk who follows the parson into the sack.
Key passages
“The young tree was bound to no post and has grown crooked, now it is too old, it will never be straight again.”
A tree that wasn't staked when young remains crooked forever, just like a child who wasn't guided properly.
The master-thief uses this metaphor to explain his own misshapen upbringing to his father.
“I only take some of the superfluity of the rich. Poor people are safe, I would rather give to them than take anything from them.”
I steal only from the wealthy who have excess, never from the poor, and I often give to them instead.
The master-thief justifies his profession as a form of redistribution.
“Hearken, sinful men, the end of all things has come! The last day is at hand!”
Listen, sinners, the world is ending! Judgment day is here!
The master-thief impersonates Saint Peter to trick the parson and clerk into entering his sack.