Heretics · Chapter
I: Introductory Remarks on the Importance of Orthodoxy explained
Chesterton argues that modern society has inverted the meanings of 'orthodox' and 'heretic,' treating heresy as a mark of courage and orthodoxy as a sign of error.
What happens
Chesterton argues that modern society has inverted the meanings of 'orthodox' and 'heretic,' treating heresy as a mark of courage and orthodoxy as a sign of error. He contends that people no longer care about philosophical truth, dismissing general theories as unimportant. He critiques this attitude as impractical, asserting that a person's view of the universe is the most practical and important thing about them. He calls for a return to fundamental doctrines and a serious examination of the philosophies of his contemporaries.
Themes in this chapter
Orthodoxy vs. Heresy
Chesterton explores the modern inversion of these terms, arguing that society now values heresy over orthodoxy, and calls for a return to doctrinal clarity.
Importance of Dogma
The chapter emphasizes that philosophical and religious doctrines are of utmost practical importance, contrary to the modern tendency to dismiss them.
Critique of Modern Morality
Chesterton criticizes the hypocrisy of a society that celebrates a man for his ideas while punishing him for living them out, as with Oscar Wilde.
Characters to notice
- Mr. Bernard Shaw
Quoted for his epigram 'The golden rule is that there is no golden rule,' representing the modern dismissal of general theories.
- Oscar Wilde
Cited as an example of society feting a man for preaching an immoral attitude and then punishing him for practicing it.
- Mr. Rudyard Kipling
Mentioned as a contemporary whose philosophy Chesterton intends to examine as a heretic.
- Mr. Bernard Shaw
Again referenced as a heretic whose philosophy is 'quite solid, quite coherent, and quite wrong.'
Key passages
“The golden rule is that there is no golden rule.”
The only universal principle is that there are no universal principles.
Chesterton uses Shaw's epigram to illustrate the modern rejection of general theories.
“Nothing has lost so many opportunities as the opportunism of Lord Rosebery.”
The pursuit of immediate practicality has caused more failures than any idealistic approach.
Chesterton critiques the cult of efficiency and opportunism in politics.
“Let us first of all consider, my brethren, the value of Light. If Light be in itself good—”
Before acting, we must first understand the fundamental nature and value of what we are dealing with.
Chesterton uses the parable of the lamppost to argue for starting with first principles.