Hadrian the Seventh · Chapter
VIII explained
Hadrian reflects on love and self-analysis, convenes his cardinals in the Vineyard of Leo to discuss renouncing temporal power, faces opposition and intrigue from Ragna's faction, and names Percy Van Kristen as cardinal-deacon, while confro
What happens
Hadrian reflects on love and self-analysis, convenes his cardinals in the Vineyard of Leo to discuss renouncing temporal power, faces opposition and intrigue from Ragna's faction, and names Percy Van Kristen as cardinal-deacon, while confronting Ragna's implied threat of an Oecumenical Council.
Themes in this chapter
Power and Corruption
Hadrian's renunciation of temporal power challenges the traditional association of Church success with temporalities, while Ragna's faction plots an Oecumenical Council to depose Him, revealing corrupt intrigues.
Identity and Self-Perception
Hadrian engages in self-analysis, questioning His understanding of love and His own character, and remains psychically detached, uninterested in the impression He creates.
Religion and Hypocrisy
Hadrian is accused of hypocrisy by His enemies, who label His private acts criminal and His personality aggressive, while He Himself sneers at His reflection as a 'beastly hypocrite.'
Characters to notice
- Hadrian VII
Engages in self-analytical games, summons cardinals to discuss renouncing temporal power, displays wit and autocratic dogmatism, remains psychically detached, and confronts Ragna's implied threat of an Oecumenical Council.
- Cardinal Gentilotto
Gently remarks that if His Holiness states a case, they will do their best to help Him.
- Fiamma
Asks Hadrian for reasons behind the renunciation of temporal power.
- Cardinal Sterling
States that one's hands obey one's head, supporting Hadrian's decision.
- George Semphill
Asserts that if the temporal power is worth having, it is worth fighting for, citing General Lord Ralph Kerrison's offer to enlist in the pontifical army.
- Cardinal Mundo
Inquires with big eyes about Semphill's claim.
- Cardinal Talacryn
Annoyed by Hadrian's sarcastic query, and later arraigns Hadrian on the question of superstition.
- Cardinal della Volta
Ventures that His Holiness leans on the theory that the Church was never more powerful than now.
- Mariano Ragna
Leads a circle that loathes Hadrian, spreads talk of vile pontifical acts and criminal private ones, and plots an Oecumenical Council to denounce Hadrian as pseudopontiff and heretic.
- Percy Van Kristen
Receives diaconate from Hadrian on the Celian Hill, later named Cardinal-deacon of St. Kyriak-at-the-Baths-of-Diocletian, admired for his stately shyness.
- Cardinal Berstein
Sneers at the fylfot crosses on Hadrian's stole as a Buddhist emblem, and mutters about divination and necromancy.
- Cardinal Carvale
Ejaculates about the newspapers when Whitehead mentions them.
- Cardinal Whitehead
Asks Leighton what newcomers know of Italy, referencing newspapers.
- Cardinal Leighton
Makes the remark about newspapers that Carvale reacts to.
Key passages
“The key to all your difficulties, present and to come, is Love.”
Love is the solution to all problems, both now and in the future.
Hadrian recalls this aphorism from a memorable confession, reflecting on his own understanding of love.
“He designated the renunciation of the temporal power; and struck them dumb.”
He proposed giving up the temporal power, which left the cardinals speechless.
Hadrian's announcement of renouncing temporal power shocks the cardinals.
“He was accused of an anarchistical kind of enthusiasm.”
He was charged with having a disruptive, anarchic zeal.
Ragna's circle criticizes Hadrian's enthusiasm as anarchical.
“The Pope by some accident turned His gaze to Ragna: he had such an aspect as caused His Holiness to look more intently.”
The Pope happened to look at Ragna, whose expression made Him look more closely.
Hadrian notices Ragna's defiant demeanor during the consistory.
“That generally is done by oblique-eyed cardinals who cannot accustom themselves to new pontiffs.”
That is usually done by envious cardinals who cannot get used to a new pope.
Hadrian dismisses the idea of an Oecumenical Council as a tactic of envious cardinals.