Erewhon · Chapter
VIII: In Prison explained
The narrator, imprisoned in Erewhon, describes his initial despair and gradual adaptation to captivity.
What happens
The narrator, imprisoned in Erewhon, describes his initial despair and gradual adaptation to captivity. He learns the language with the help of Yram, the jailor's daughter, and receives visitors. He reflects on the Erewhonians' strange attitudes toward machinery and illness, and is told he may be sent to the capital to meet the King and Queen.
Themes in this chapter
Inversion of Morality
Illness is treated as a crime, while moral failings like embezzlement are seen as recoverable ailments.
Machines and Evolution
The narrator puzzles over the Erewhonians' past advanced machinery and their current technological regression.
Truth and Deception
The narrator feigns misery to gain sympathy from Yram, reflecting on his own hypocrisy.
Characters to notice
- Narrator
Imprisoned, learning the language, and reflecting on Erewhonian customs.
- Yram
The jailor's daughter who teaches the narrator the language and shows him kindness.
- Erewhonians
Visitors come to see the narrator; some are kind, others snobbish.
- The Judge
Mentioned in context of the trial of the consumptive and the imprisonment of the ill.
Key passages
“I never remember to have lost a cold so rapidly.”
The narrator recovers from a cold unusually quickly after receiving care from Yram.
Highlights the narrator's physical health and the Erewhonian association of illness with criminality.
“It seemed that the two men who were examined before the magistrates on the day of my arrival in the country, had been given in charge on account of ill health, and were both condemned to a long term of imprisonment with hard labour.”
The narrator learns that the men he saw on his first day were imprisoned for being sick.
Illustrates the Erewhonian inversion of morality where illness is punished as a crime.
“He told me that my arrival had caused great excitement throughout the country, and that I was to be detained a close prisoner until the receipt of advices from the Government. My having had a watch, he said, was the only damaging feature in the case.”
The narrator is told his watch possession is a serious offense, nearly as bad as having a contagious disease.
Reveals the Erewhonian taboo against machinery and advanced technology.