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Democracy and Education · Chapter

The Individual and the World explained

This chapter examines the philosophical dualism that separates individual minds from the world and from each other, tracing its historical roots from Greek and medieval conceptions of universal reason through the rise of modern individualis

What happens

This chapter examines the philosophical dualism that separates individual minds from the world and from each other, tracing its historical roots from Greek and medieval conceptions of universal reason through the rise of modern individualism. Dewey argues that mind is not a private, isolated possession but is achieved through social intercourse and participation in a shared medium of meanings. He distinguishes between objective, settled knowledge and subjective, personal thinking, and redefines the role of the individual as the agent of critical revision and reconstruction of beliefs, which is essential for social progress. The chapter critiques philosophical theories that treat the individual mind as separate and self-sufficient, leading to moral individualism and the problem of connecting isolated consciousnesses with social action. It outlines four typical responses to this problem: authoritarianism, rationalism, and others, and emphasizes that genuine intellectual individualism maintains continuity with the social world.

Themes in this chapter

  • Unity of Knowledge and Action

    Dewey argues against the dualistic separation of mind and world, emphasizing that knowledge is not a private possession but is achieved through social participation and action in a shared world.

  • Social Function of Education

    The chapter highlights how the individual's intellectual variations serve as agencies of social progress, and how education must foster critical revision of beliefs within a social context.

  • Critique of Traditional Curriculum

    Dewey critiques the philosophical dualisms that split subject matter into separate studies and the authoritarian approach that discourages individual variation and critical inquiry.

Characters to notice

  • John Locke

    Mentioned among educational reformers who denounced learning acquired on hearsay and asserted that true knowledge must be tested by personal experience.

  • Francis Bacon

    Mentioned among educational reformers who vehemently denounced learning on hearsay and emphasized personal experience as the basis of knowledge.

  • Montaigne

    Referenced as an educational reformer who denounced learning acquired on hearsay and advocated for personal experience in knowledge acquisition.

Key passages

  • The self achieves mind in the degree in which knowledge of things is incarnate in the life about him; the self is not a separate mind building up knowledge anew on its own account.

    A person develops a mind by absorbing the knowledge embedded in the social and physical environment around them, not by constructing knowledge in isolation.

    Dewey emphasizes the social origin of mind, rejecting the notion of the individual as an independent knower.

  • The intellectual variations of the individual in observation, imagination, judgment, and invention are simply the agencies of social progress, just as conformity to habit is the agency of social conservation.

    Individual creativity and critical thinking drive societal advancement, while adherence to established customs maintains stability.

    Dewey reconciles individuality with social function, positioning intellectual variation as essential for progress.

  • When the activities of mind set out from customary beliefs and strive to effect transformations of them which will in turn win general conviction, there is no opposition between the individual and the social.

    When thinking begins with accepted traditions and works to reshape them into new shared understandings, individual and social interests are aligned, not opposed.

    Dewey argues that genuine intellectual individualism is continuous with social life, not in conflict with it.