Cogewea, the Half-Blood · Chapter
XVIII: Swa-lah-kin explained
A week after the roundup outfit leaves, Densmore ingratiates himself with Stemteemä by providing game and fish, but the grandmother remains wary.
What happens
A week after the roundup outfit leaves, Densmore ingratiates himself with Stemteemä by providing game and fish, but the grandmother remains wary. Cogewea and Densmore go fishing, where he tries to win her affection and proposes marriage, but she is troubled by her mixed-race identity. A sudden storm, interpreted by Cogewea as the Swa-lah-kin (a bad omen) caused by Densmore's turning of a frog, forces them to take shelter in the teepee. Stemteemä, displeased, prepares to tell a story to her grandchildren.
Themes in this chapter
Cultural Conflict and Preservation
Cogewea struggles with her mixed heritage, while Stemteemä and Mary resist Densmore's influence, highlighting the clash between Native traditions and white assimilation.
Betrayal and Deception
Densmore lies about his mother and conceals his true intentions, while Cogewea remains unaware of his plot.
Spirituality and Tradition
The Swa-lah-kin storm is seen as a divine omen, and Stemteemä's storytelling preserves tribal customs.
Love and Marriage
Densmore's proposal to Cogewea is intertwined with his ulterior motives, while Julia's marriage to a white man offers a contrasting perspective.
Characters to notice
- Cogewea
Grows more fond of Densmore but is conflicted about her identity as a breed; interprets the storm as a bad omen.
- Alfred Densmore
Attempts to win over Cogewea and Stemteemä; lies about his mother and tears up a letter; his actions trigger the storm.
- Stemteemä
Receives Densmore's gifts with stoic indifference; disapproves of his influence on Cogewea and plans to tell a story.
- Mary McDonald
Dislikes Densmore and secretly counsels with Stemteemä about him; observes the couple's closeness with vexation.
- Julia Carter
Less prejudiced toward whites due to her own marriage; present in the teepee during the storm.
Key passages
“Look! See how the frown of the Sun-god darkens the earth! He bends his shaggy brow over the portals of the West-wind and hurls his anger along the sky! He breathes! and the air is thick with anguish! It is the Swa-lah-kin ! You did this!”
Cogewea sees the approaching storm as a divine punishment triggered by Densmore's actions, specifically his turning of a frog.
This moment underscores the spiritual significance of natural events in Okanogan culture.
“I would not sell myself! Money cannot bring happiness. Too often its heritage is one of unfathomed misery.”
Cogewea rejects Densmore's offer of wealth, insisting that she cannot be bought and that money does not guarantee happiness.
This highlights her integrity and resistance to materialistic temptations.