Candide · Chapter
Chapter XXVII: Candide's Voyage to Constantinople explained
Candide and Martin travel to Constantinople, where Candide is reunited with Cacambo and learns that Cunégonde has become ugly and is a slave.
What happens
Candide and Martin travel to Constantinople, where Candide is reunited with Cacambo and learns that Cunégonde has become ugly and is a slave. Candide ransoms Cacambo and then discovers that Pangloss and the Baron are also galley slaves; he ransoms them as well. They all set out to rescue Cunégonde.
Themes in this chapter
Suffering and Human Cruelty
Candide encounters Pangloss and the Baron as galley slaves, enduring brutal treatment, and learns of Cunégonde's enslavement and disfigurement.
Optimism vs. Pessimism
Candide clings to optimism ('all is for the best') while Martin offers a pessimistic view of human suffering and the randomness of fortune.
Characters to notice
- Candide
Travels to Constantinople, ransoms Cacambo, Pangloss, and the Baron, and resolves to rescue Cunégonde despite her ugliness.
- Martin
Accompanies Candide and offers skeptical commentary on the misfortunes of kings and mankind.
- Cacambo
Reunited with Candide, explains Cunégonde's enslavement and loss of beauty, and is ransomed.
- Pangloss
Found as a galley slave, ransomed by Candide, and tearfully grateful.
- The Baron of Thunder-ten-tronckh
Found as a galley slave, ransomed by Candide, and acknowledges his debt with a nod.
- Cunégonde
Mentioned as a slave washing dishes for a Transylvanian prince, having lost her beauty.
Key passages
“Well, handsome or ugly, I am a man of honour, and it is my duty to love her still.”
Candide declares that his sense of honor compels him to remain faithful to Cunégonde regardless of her appearance.
Candide's commitment to duty over passion.
“All that I can presume to say is, that there are millions of people upon earth who have a hundred times more to complain of than King Charles Edward, the Emperor Ivan, or the Sultan Achmet.”
Martin argues that the suffering of ordinary people far exceeds that of deposed monarchs.
Martin's critique of Candide's self-pity.