# III explained — Tao Te Ching

> Chapter companion for Tao Te Ching by Laozi.

## What happens

The chapter advises that a sage ruler governs by not valuing superior ability, not prizing rare goods, and not displaying objects of desire, thereby keeping the people from rivalry, theft, and disorder. The sage empties their minds, fills their bellies, weakens their wills, and strengthens their bones, keeping them without knowledge or desire, so that those with knowledge do not dare to act. Through this non-action, universal good order is achieved.

## Themes in this chapter

### Wu Wei (Non-Action or Effortless Action)

The chapter concludes that abstinence from action leads to universal good order, exemplifying the principle of wu wei in governance.

### Sage Rulership and Governance

Describes the sage's method of governing by emptying minds, filling bellies, and keeping the people without knowledge or desire.

## Character check-ins

### Laozi

Author of the Tao Te Ching, presenting the sage's method of governance.

## Key lines

> Not to value and employ men of superior ability is the way to keep the people from rivalry among themselves; not to prize articles which are difficult to procure is the way to keep them from becoming thieves; not to show them what is likely to excite their desires is the way to keep their minds from disorder.

By not honoring the talented, you prevent competition; by not valuing rare goods, you prevent theft; by not displaying desirable things, you prevent mental unrest.

_The opening lines outline the preventive measures a sage ruler takes to maintain social order._

> Therefore the sage, in the exercise of his government, empties their minds, fills their bellies, weakens their wills, and strengthens their bones.

Thus the wise ruler clears people's thoughts, satisfies their physical needs, reduces their ambitions, and fortifies their bodies.

_Describes the sage's holistic approach to governance, focusing on physical well-being and mental simplicity._

> He constantly (tries to) keep them without knowledge and without desire, and where there are those who have knowledge, to keep them from presuming to act (on it).

He always aims to keep the people ignorant and free from cravings, and prevents the knowledgeable from daring to act on their knowledge.

_Emphasizes the suppression of knowledge and desire as key to maintaining order._

> When there is this abstinence from action, good order is universal.

When non-action is practiced, perfect harmony prevails everywhere.

_The concluding statement ties the chapter's advice to the principle of wu wei, asserting that inaction leads to universal order._

## Links

- HTML: https://www.betterreads.online/discover/tao_te_ching_se/chapters/part-i-iii
- Book: https://www.betterreads.online/discover/tao_te_ching_se
- All chapters: https://www.betterreads.online/discover/tao_te_ching_se/chapters