# 227 explained — Beyond Good and Evil

> Chapter companion for Beyond Good and Evil by Friedrich Nietzsche.

## What happens

The narrator, a self-proclaimed 'free spirit,' reflects on honesty as their inescapable and defining virtue. They vow to perfect this honesty with a perverse love, even employing their own 'devilish' traits—such as curiosity, a love of adventure, and the will to power—to sustain it. The chapter warns against honesty becoming a vanity or a boring sanctity, questioning self-knowledge and the multiplicity of inner spirits, and ends with a skeptical nod to the tedium of eternal life.

## Themes in this chapter

### Will to Power

Explicitly named as 'our most subtle, disguised, intellectual Will to Power and universal conquest,' identified as a 'devilish' force harnessed in service of the 'God' of honesty.

### Critique of Modernity

Targets the 'aging civilization with its dull gloomy seriousness,' positioning the free spirit's mocking, twilight honesty as a corrective to modern solemnity.

## Character check-ins

### The Narrator

Speaks as a 'free spirit' and 'latest Stoic,' examining honesty as a core virtue and exploring the complex, potentially devilish forces within that sustain it.

### Europeans

Implied as part of the 'aging civilization' with a 'dull gloomy seriousness' that the narrator's honest glance may overspread.

## Key lines

> Our honesty, we free spirits⁠—well, we will labour at it with all our perversity and love, and not tire of “perfecting” ourselves in our virtue, which alone remains

Honesty is the fundamental virtue for free spirits, who must work obsessively, even perversely, to refine it.

_Establishes honesty as the central, non-negotiable project of the free spirit._

> let us send to its help whatever devilry we have in us:⁠—our disgust... our love of adventure... our most subtle, disguised, intellectual Will to Power

To prevent honesty from growing weak, we must recruit our most rebellious and power-seeking impulses to defend it.

_Suggests that 'virtue' is sustained by drives typically considered vicious or dangerous._

> Every virtue inclines to stupidity, every stupidity to virtue; “stupid to the point of sanctity,” they say in Russia⁠—let us be careful lest out of pure honesty we eventually become saints and bores!

Virtue risks turning into rigid, sanctimonious foolishness; we must guard against our honesty making us tedious holy men.

_Warns against the self-defeating, life-denying potential of moral rigor._

## Links

- HTML: https://www.betterreads.online/discover/beyond_good_and_evil_se/chapters/227
- Book: https://www.betterreads.online/discover/beyond_good_and_evil_se
- All chapters: https://www.betterreads.online/discover/beyond_good_and_evil_se/chapters