# XXVI: Grimm’s Law Again explained — A Strange Manuscript Found in a Copper Cylinder

> Chapter companion for A Strange Manuscript Found in a Copper Cylinder by James De Mille.

## What happens

During dinner, the group discusses the manuscript of Adam More's adventures. Melick argues it is a satirical romance mocking humanity's restless pursuit of happiness, while Oxenden insists it is a plain narrative of facts. The debate touches on literary style, the authenticity of the manuscript, and the nature of the Kosekin world. The doctor identifies the athaleb as a pterodactyl, and Oxenden points out another example of Grimm's Law in the word 'athaleb'.

## Themes in this chapter

### Satire of Victorian Morality

Melick interprets the manuscript as a satire on humanity's restless pursuit of happiness, mocking Victorian values by presenting an inverted society where poverty and death are prized.

### Authenticity and Narrative Framing

The characters debate the authenticity of the manuscript, with Oxenden defending it as a factual narrative and Melick dismissing it as a poorly executed romance.

## Character check-ins

### Noel Oxenden

Defends the manuscript as authentic, compares it to Tacitus's Germania, and points out Grimm's Law in the Kosekin language.

### Otto Melick

Criticizes the manuscript as a satirical romance with poor execution, accusing it of being tawdry and plagiaristic.

### Lord Featherstone

Facilitates the discussion, asking questions about the satire and the athaleb.

### The Doctor

Explains the athaleb as a pterodactyl, discussing its anatomy and possible connection to dragon myths.

## Key lines

> The writer thus mocks at all our dearest passions and strongest desires; and his general aim is to show that the mere search for happiness per se is a vulgar thing, and must always result in utter nothingness.

The author ridicules our most cherished passions and desires, demonstrating that the pursuit of happiness itself is base and ultimately futile.

_Melick summarizes the satirical intent of the manuscript._

> It is like the Germania of Tacitus, which many critics still hold to be a satire on Roman ways, while as a matter of fact it is simply a narrative of German manners and customs.

Just as Tacitus's Germania is often misinterpreted as satire but is actually a straightforward account of German life, so too is this manuscript a plain narrative.

_Oxenden defends the manuscript's authenticity by comparing it to a classical historical work._

> The mind is its own place, and of itself Can make a heaven of hell, a hell of heaven—

The mind creates its own reality, turning suffering into bliss or bliss into suffering.

_Melick quotes Milton to support the idea that happiness is internal, not dependent on external circumstances._

## Links

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